A Boy Reincarnates as a Girl, Who Retains a Male Mindset: The Reincarnation Case of Karunasena | Ruby Silva

How Derived: Past Life Memories in Childhood

Researched by: Ian Stevenson, MD and Francis story

Article by: Walter Semkiw, MD

The Life of Karunasena

GG Karunasena was born on March 4, 1952 in the small Sri Lankan town of Aluthwala. His father, who was bald, was GG Punchi Singho and his mother was DW Punchi Nona. In contrast to many natives of Sri Lanka, both parents were fair-skinned. Karunasena had two older brothers, Dhanasiri and Upasena. He had a younger brother named Nandasena, who Karunasena was very fond of. The family’s nickname for Karunasena was Kira.

The family were farmers, who owned a rubber tree plantation and coconut groves. They also grew vegetables in cordoned off plots, which could spark arguments with neighbors regarding whose land it was to cultivate. Karunasena’s father also drove trucks and buses for income. In 1957, GG Punchi Singho suffered a stroke, was bedridden for two years, then recovered to the extent that he could walk, though with a cane and a limp.

Karunasena liked to be clean and well dressed. His hobbies included dancing, drumming and flying kites.  He had a rather avid interest in Buddhism.

phobias in reincarnation casesOne dramatic event that occurred in the family’s life was when two cobras made their way into the Singho home. One snake was killed and the other one was burned.

Karunasena enjoyed gardening and was noted to exert himself vigorously on the family’s agricultural land. When he was seven years old, Karunasena returned from working in the fields, went to the family’s well to wash himself and then fell in and drowned. One of Karunasena’s brothers retrieved his body and held him. The family discussed whether to take Karunesna to the hospital, but it was determined that Karunesena was dead and that there was no point in seeking medical attention. Karunasena’s death occurred on July 18, 1959. He was buried in the grounds of the family’s rubber plantation.

Ruby Silva, the Reincarnation of Kurunasena, is Born

Ruby Kusuma Silva was born on September 12, 1962 in the Sri Lankan city of Galle, about three years after the death of Karunasena. Her father was WK Simon Silva and her mother was Somie Nona Jayasekera. At the time that Ruby was born, her parents had seven children, six boys and one girl. The family lived in the town of Batapola, which lies halfway between the cities of Galle and Colombo. When Ruby was two years old, the family relocated to the village of Pollewa that was 1.5 kilometers or about a mile from Batapola.

Ruby started to speak when she was less than 1 ½ years old and began to talk about a previous life when she was still under two years old. She said that in her previous life she had been a “brother” and not a “sister.”  Rudy stated she wanted to be called a “brother” or “son” and not a “sister” or “daughter.”

IISIS ReincarnationEvidenceYellowBusFrontViewWhen Ruby first spoke about her past life she did not seem to have adequate vocabulary to express herself. At one point, when she was trying to relate that cobras had invaded her past life family’s home and that one snake was burned and another killed, she used childish words. Her father, Simon, related that he had to translate her baby words into adult terms. When she wanted to convey that her past life father was a bus driver, she knew the word for bus but not for driver, so she communicated this by making motions of a person steering a vehicle.

Rudy seemed to perplexed that she was a girl and would say “why did I become a girl?” She also said “I am big” and said that she could do the work of a big person. When her mother asked why she had come to them, Ruby replied, “I was beaten by the other mother.”

Ruby said that her parents were fair-skinned and that her father was bald and lame. Rudy said that she lived in a town called Aluthwala and that she attended religious Sunday school at the temple there. She implied that her current parents were not her real parents, as she stated that her mother and father were in Aluthwala.

Regarding her past life death, Ruby said that she had been working in the paddy fields, went to the well to wash and then slipped into the well and drowned. She also said that she had injured her leg in doing so and had bled, pointing to the right leg just below the knee. She said that one of her brothers said, “Let us take him to the hospital,” while the other brother said “He is dead.” She said that her mother was there and crying when she died. Ruby’s description was true regarding the death of Karunasena.

Ruby would talk as if she was still living her past life, speaking in the present tense. For example, she made the statements:

“there are piles of coconuts at my house”

“buses pass along the road by my house”

“the coconuts are brought by carts and lorries” (lorries are a term used in Sri Lanka for trucks)

“if you do not have coconuts here, we can get them at Aluthwala”

All these statements were correct for the life of Karunasena. Ian Stevenson noted Ruby talked as if she was “on leave” from her past life in Aluthwala.

Stevenson noted that Ruby’s remarks were often stimulated by an activity of a family member which would lead her to say, “I used to do that.” For example, when she saw her mother cutting vegetables, she reported that in her past life neighbors would argue with her family over fences separating their vegetable patches.  Ruby noted that her past life family was much better off financially than her current family.

Ruby Remembers her Past Life Name and Nick Name

Ruby said that at school she was known as Karunasena, but that at home she was called Kira. She said that she had two older brothers and one younger brother. Ruby noted that her older brother and she would go to Sunday school together.  She said that on the way to her past life home one comes to a culvert and then a junction. Her past life home, she related, was tiled and that the walls were color washed. Further, they had many coconuts at her past life home, which was in contrast to her contemporary home, where they had very few coconuts. Ruby related that her older brother would climb trees to bring down coconuts, which they would cut and drink water from. She said that her past life father would bring mangoes from a shop, as they did not have mango trees at their home. Ruby also stated that the family had a rubber plantation, though her past life mother would not allow her to go there. All these statements were correct for the life of Karunasena.

Ruby said that at the temple in Aluthwala, she saw a belly tree. Ruby said that she visited Kataragama, which is a well-known religious center in southern Sri Lanka. She correctly stated that at this center, there were big crowds, a bo tree and a temple. She also said that she had been to Galle and to another Sri Lankan city, Dodanduwa. These remarks were true for the life of Karunasena.

Ruby said that her aunts once washed a burnt part of a machine in a well. In actuality, the Singho family owned looms and one of Karunasena’s aunts had washed a part of a loom machinery that had become blackened with soot from an oil lamp. Karunasena had helped this aunt in cleaning of this machine.

Ruby’s Past Life Identity is Discovered

IISIS Reincarnation, Gender Identity Issues, Thai TempleRuby’s mother, Somie, traveled to Aluthwala in March 1966 and went to the Nandaramaya Temple inquiring whether there was a boy who fitted Ruby’s description of her past life.

After some investigation, Somie was referred to the Singho family. It became clear that Ruby’s memories matched the life of Karunasena. Due to the inquiries that were made, the Singho family heard about Ruby and her past life memories. They went to visit Ruby in Pollewa in April 1966. Aluthwala, where the Singho family lived, is about 14 kilometers or 8 miles from Pollewa. Ian Stevenson, MD, noted that the two families had no prior contact or knowledge of each other before they met.

Ruby Identifies her Past Life Family Members by Name

In April 1966 multiple family members of the Singho family came to visit Ruby and she recognized them on sight and identified all of them by name. These included:

GG Punchi Singho, the father of Karunasena: Specifically, when Ruby saw a man who was a stranger to the family approaching the house she said, “Here comes my father.” Ruby went to him and sat on his lap.

DW Punchi Nona, Karunasena’s mother

Dhanasiri, Karunasena’s older brother

Nandasena, the younger brother of Karunasena

JG Mary Nona, Karunasena’s aunt: No one in the Silva family knew who she was but when Ruby met her, Ruby was very friendly and even affectionate.  Her father asked, “Who is she?” Ruby replied, “That is my aunt.”

Karunasena’s maternal uncle: When he came to the Silva house, he asked Ruby, “Who am I?” She replied “You are my uncle.”

Ian Stevenson noted that these identifications were especially impressive as Ruby’s family had no idea of who these past life family members were when they arrived at their home.

Past Life Phobia

Ruby had a phobia of wells. At the age of 3 ½ she would go to the well only with an adult. She warned her brothers and other persons about the danger of falling into a well. This phobia continued to at least 1968, at which time Ruby was 6 years old, but had resolved by the time she was 8 years old.

Ruby’s Masculine Behavior

As with other cases that involve gender change, Ruby retained the mindset of her previous incarnation, that of a male. In contrast, her older sister did not demonstrate male traits. These included:

A desire to wear boy’s clothing: She said that she had worn trousers in her prior life and she asked to be given trousers. When she would wear a dress, she would wear boy’s shorts underneath. Ruby would also wear her brothers’ shirts and undershirts.

Playing of boys’ games: Ruby liked to fly kites, play marbles, play cricket, ride her brother’s bicycle and climb trees, once even climbing a coconut tree to fetch the fruit.  Recall that Karunasena liked to fly kites.

Ruby liked to whistle and when she wanted to get someone’s attention, she would make a clucking noise from the back of her throat. Karunasena had made the same clucking sound.

Ruby could be aggressive and during arguments with her brothers, she would punch them with her fists.

Ruby had no interest in cooking.

She asked her family to call her a brother or son, not a sister or daughter. Ruby’s mother was referring to Ruby as her son at least up to 1968.

When Ruby attended the funeral of an elderly woman, she told her mother that when she, Ruby, died, she would like to be reborn as a boy.

Ian Stevenson gave Ruby Draw-a-Person Tests twice, in which Ruby was given free choice regarding the gender of the two people she was instructed to draw. In 1968, Ruby drew two males, which Stevenson interpreted as Ruby having an identification as a male. In 1973, Stevenson gave her another Draw-a-Person Test. At this time, she drew a woman and then a girl, indicating that identification as a female had emerged.

Past Life Traits: Similarities between Karunasena and Ruby

ReincarnationPastLifeResearchDrummingIan Stevenson tabulated common features of Ruby and her past life persona, Karunasena. These include:

Both were interested in gardening and planting. Ian Stevenson noted he witnessed Ruby using a shovel type tool with unusual vigor.

Both liked to dance to drum music. When Ruby heard drum music, she would invite her brothers to sing and dance with her.

Both were interested in religion and in particular, Buddhism.

Both liked high quality clothes, with both preferring clothing worn by boys

Both were aggressive: Karunasena was known to be mischievous and he would get into physical fights with other boys. As noted, Ruby would use her fists to strike her brothers during arguments.

Both were very fond of Karunasena’s younger brother, Nandasena. When he would visit Ruby, she would hide Nandasena’s bicycle so that he would be forced to stay longer. Nandasena would typically stay 1 to 2 days with the Silva family.

Principles of Reincarnation: Understanding Past Lives

Gender Change with Gender Identity Issues: Though a girl, Ruby retained the mindset of a boy. A dramatic case in which gender change through reincarnation resulted in homosexuality can be reviewed at the following page:

A Male Japanese Soldier Reincarnates as a Girl and becomes a Lesbian

Past Life Phobia: Ruby had a fear of wells due to her death caused by falling into a well.

Past Life Talents and Behaviors: Ruby was skillful at playing games typically engaged in by boys. She was able to climb trees. She could wield a shovel type tool with the skill of an adult.

Relationships Renewed though Reincarnation: Ruby was reunited with her past life family.

Spirit Beings in Reincarnation Cases: Ruby reported events after Karunasena’s death, such as the family’s discussion of whether to take him to the hospital. As such, the soul of Karunasena/Ruby was able to observe events from the spirit world.

Source: Stevenson, Ian: Cases of the Reincarnation Type, Volume II, Ten Cases in Sri Lanka, University of Virginia Press, 1977, pages 163-202

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अब हाम्रो दान पृष्ठमा जानुहोस् र हाम्रो समुदायमा सामेल: अब दान

कृपया ध्यान दिनुहोस् कि अमेरिकी नागरिक को लागि, आफ्नो योगदान कर-deductible छ यो हाम्रो अभिभावक गैर लाभ संगठन जानेछन् रूपमा, विज्ञान, अंतर्ज्ञान र आत्मा को एकीकरण लागि संस्थान (IISIS)

को भाइरल पूर्वजन्ममा अनुसन्धान भिडियो (5.7 लाख भन्दा बढी देखिएको) हेर्नुहोस् : पूर्वजन्ममा को प्रमाण

बन्द, म मेरो पुस्तक, एक दृष्टान्त साझेदारी गर्न चाहनुहुन्छ फेरि जन्म :

हामी माछा, छैन नदीको छन्

ठूलो सांस्कृतिक संसारको नदी रूपमा आन्दोलनहरु र धर्म कल्पना गर्नुहोस्। एक अगमवक्ता वा दूरदर्शी एक दर्शन, एक राष्ट्र वा धर्म शुरू गर्ने fountainhead, रूपमा सेवा गर्दैछन्। अनुयायीहरूलाई संस्थापक सामेल रूप मा, rivulet धारा मा बढ्छ। त्यसपछि नदी बनाउछ र, समय भर बग्छ शताब्दीयौंदेखि मार्फत। कला, वास्तुकला, साहित्य र संगीत, र नदी को काम थप महान् र गहिरो बढ्छ हुनत समर्थकहरूको, को आन्दोलन योगदान।

हामी आध्यात्मिक संसारबाट धमकना र यी नदीहरू जोडतोडले हुन कि माछा जस्तै हुन् भनेर कल्पना गर्नुहोस्। एक जीवनकालमा, हामी, मोशाको नदीमा पौडी खेल्न अर्को जीवनकालमा, हामी ख्रीष्टको नदी मा, अर्को मा मोहम्मद को नदी, अर्को मा पौडी खेल्न, बुद्ध को नदी, अर्को मा, हिन्दू धर्म को नदी, र यति मा। एक विशेष नदी जोडतोडले बेला, हामी पूर्ण भनेर सांस्कृतिक धारा संग पहिचान गर्छन। हामी एक मसीही, मुसलमान, यहूदी, हिन्दु वा बौद्ध हुन्छन्। हामी मा आफूलाई पाउन भन्ने विशेष जाति, नस्ल र राष्ट्रियता संग पहिचान। हामी अन्य जन्महरु मा, हामी पनि अन्य धाराहरु मा swum गरेको बिर्सन्छन्।

शान्ति धरती मा शासन गर्न को लागि, हामी ट्राभर्स कि विभिन्न मार्गबाट ​​र हामी मान्छु कि विभिन्न पहिचान सजग हुनैपर्छ। हामी आध्यात्मिक दृष्टिकोणबाट, हामी माछा, छैन नदी हो कि सम्झना गर्नुपर्छ। हामी यी वैविध्यपूर्ण प्रवाहको अनुभव कि सार्वभौमिक प्राण हो। हामी सबै शान्ति बस्न सक्छ भनेर हामीलाई, यो जागरूकता बस्न गरौं।

Reincarnation Virginia атындагы Йен БАЛДАРГА изилдөө жана Балдар Past Life Memories

IanStevensonUniversityVirginiaLib2 (1)

Reincarnation изилдөө жетишкендиктер: Ian БАЛДАРГА үчүн алым

Берене Walter Semkiw, Мишка

Dr. Ian Нагал, MD 2007-жылы каза болгон, Virginia атындагы психиатрия бөлүмүнүн төрагасы болуп кызмат кылган, дары мектеби. Ошондой эле ал мекемеде психиатрия Карлсон окутуучу катары болду. кырк жыл бою, доктор Нагал өзүнөн-өзү иш жүзүндө далилдениши мүмкүн өткөн өмүрүн эстеп балдарды изилденген. Ал балдар өткөн өмүр эстеп ойлоп күмөн экенин талкуу гана балдарды изилдөөнү чечтим. Жалпысынан, доктор Нагал өткөн өмүр эстеп билдирди дээрлик 2500 бала окуган. Мындай учурларда болжол менен 1200-жылы, доктор Нагал Калыс баланын өткөн өмүр эстеп тастыктоо үчүн алган.

БАЛДАРГА катталгандарын жалпы санынын көпчүлүк Азия, Индия, же өтөт доктрина кабыл алынган башка райондордон келген. тирилишкен кабыл ишеним системасы эмес, жайгашкан, ал ата-өткөн-эскерүүлөр бир баланын сөздөр токтойт деп эсептелет. Ian БАЛДАРГА тарабынан изилденген балалык учурлар төмөнкүдөй өзгөчөлүктөр менен белгиленген жалпы үлгү бар:

1 . Көп өтпөй эле бала сүйлөшө алышат, ошондой эле, бала өткөн өмүрүн айтып баштайт . Адатта, бала өзүнүн аты-жөнү, анын биологиялык ата-энеси балага берилген аты башкача келгенин жарыя кылат. Бала азыркы учурда үй-бүлөсү менен, анын чыныгы үй-бүлөсү, бирок ал өзүнүн чыныгы үй-бүлө башка айылда же шаарда жашаган эмес экенин айтууда. Бала ар кандай үй-бүлө мүчөлөрү менен өткөн өмүр тартып Geographic жайгашкан аттарын эскерет. Өткөн өмүр үйүндө жашаган дене өзгөчөлүктөрү кайра чакыртып алынышы мүмкүн.

2. Бала чейин жашаган, анын өлүм-чүйдөсүнөн бери эсинде сактайт . Доктор БАЛДАРГА бала кезинен эле тирилишкен учурда болжол менен 50 пайыз эле, зордук-зомбулукка же мезгилсиз өлүм өткөн өмүр болгон. Dr. Stevenson Азыр, мисалы, октон же бычактан жарадар болуп, жаракат алган жараатынан каза болгон адамдардын, көбүнчө менен кийинки Денеде-жылы туулган деп тапкан отпечатогын же өткөн өмүр бою тарткан жаракат чагылдырат кетем . Азыркы жашоодо-жылы бала болушу мүмкүн, баягы эле мурунку жашоосунда өлүмгө себеп менен байланышкан.

келечектеги өмүр пландаштыруу3. биологиялык үй-бүлөсү, бала тарабынан берилген маалыматтардын негизинде, баланын чейин денеде келген үй-бүлөсү, акыры, аныкталган . Бала биринчи жолу үй-бүлө жооп бергенде, баланын аты менен же мамилеси менен үй-бүлө мүчөлөрүн аныктап алат. Баланын чейин үй-бүлөнүн гана мүчөлөрү билип турган үй-бүлө сырларды билет +. Натыйжада, өткөн өмүр чейин үй-бүлө көп учурда каза болгон тууганы түргө катары баланы кабыл алат.

Учурдагы Денеде келген бала биологиялык ата-энелер, адатта, бала бала менен өткөн өмүр үй-бүлөнүн ортосундагы өз ара байланыш ушунчалык күчтүү болот деп, алдын ала денеде келген үй-бүлөсү үчүн, аларды таштап калат деп чочулашат. Бул коркуу баланын жана учурдагы ата-энелердин ортосундагы мамиле оошкон сайын, негизсиз болуп калат. Узак мөөнөттүү мамилелер, бирок, адатта, алдын ала көзү бала жана үй-бүлө арасында мындай бир маек болот.

4. сапаттарды, жеке жана адаттары көп учурда бир денеде башкасына сакталып .

5. гендердик, адатта, ошол эле бойдон калат . Доктор БАЛДАРГА катталгандарын жалпы санынын 90 пайызын түзөт, мында бала өткөн өмүрүндө эле жыныстык киришип жатып, кайра. Ошентип, учурда он пайызга, гендердик бир өмүр чейин калыбына келтирилүүгө тийиш. Тирилишкен учурлардын байкоо гендердик гана 10 пайызга өзгөрсө, гомосексуализм, transsexuallism жана гендердик иденттүүлүк көйгөйлөрү боюнча түшүнүк бере алат.

6. Дене көрүнүшү дагы бир өмүр бою ушу сыяктуу болушу мүмкүн
Нагал учурларда физикалык көрүнүшү бир денеде ошол бойдон кала аларын көрсөтүп турат. Атап айтканда, эки учурлар кескин бетинин бир өмүр чейин туруктуу бойдон кала алабыз болору көрсөтүлсүн. Ian Нагал изилдеп Сюзанн Ганемдин жана Даниел Jurdi кичинекей бала кезде, 1960-жылдын аяк ченинде болгон. Алардын алдын ала катары атагы бул адамдардын сүрөттөрү бар эле. Stevenson Азыр 1998-жылы Сюзанды, Даниелди кайра, бул эки киши, азыр толук улуу өсүп, алардын акыркы катары атагы эле бет түзүлүшү болду. Бул учурлар Том Шредер китебинде жарыяланган Эски Жандардын. Салыштыруу анын бар Сүрөт болгон (жана укук берген) сыяктуу келбеттин далилдейт, башка эки Ian Нагал тирилишкен иши: Бирмалык Twins

Өзүнүн китебинде Reincarnation жана биология, кесилишүү , доктор Нагал изилдөөчүлөр системалуу изилдөө деп насыйкат айткан: “субъекттеринин жана мурунку инсандар ортосундагы бет окшошуусу.”

7. мамилелер десек аркылуу кайрадан жатат

Past Life мамилелер
Бирмалык Sisters жашоонун бөлөк катары Twins

Жогоруда айтылгандай, физикалык кандай окшошпогондугун көрсөткөн Нагал учурлар кирет Бирмалык эгиз , алардын өткөн өмүрүндө эже болгон. Алар бир бөлүгү болгон эгиз 31 комплект тартуу менен изилдөө мурунку жашоосу калыс бааланып, ал. Мындай учурларда 100% болсо, эгиз чокум жан башка түргө өтүшү жакындары менен жолугушат үчүн өмүр пландап жатканын көрсөтүп, маанилүү өткөн өмүр өткөргөн.

Илимий чалгындоо Коом

Ошондой эле, мен доктор кызы Univeristy жыл 2001-жылы Charlottesville боюнча БАЛДАРГА Ал баруу мүмкүнчүлүгүн алышты абдан жылуу кабыл алды эле, ал да Мени менен бир күн кечке экенин айткым келет. Мен аябай сапарынын аягында, ал мүчө болуу үчүн мени демөөрчү айткан болду Илимий чалгындоо коому , анын уюштуруучуларынын академиялык уюм. Мен МБС кылышкан жана жогорку бул уюм сунуштайбыз.

Дүйнө, ал көп жыл кызмат кылган үстүнөн маанилүү иши үчүн доктор БАЛДАРГА үчүн көп карызы. Биздин сайт аркылуу Reincarnation изилдөөлөр, жана биздин уюм, илим, баам-байкоонун жана Рухтун бүтүндүк институту, анын салымы менен сый-урмат жана таануу бир-жырым катары куруу үчүн үмүт, парзы Reincarnation изилдөө Award Бёрч берилди . Нагал. Reincarnation изилдөө Virginia атындагы жетекчилиги астында уланууда Джим Такер, MD .

Ian БАЛДАРГА анын Reincarnation изилдөө Балдар Reincarnation үлгүлөрү катары көрсөтүлдү

Ian Нагал. Анын максаттуу аудитория окумуштуулар эле MD, абдан академиялык стилде жазылган. ReincarnationResearch.com интернет барагында, анын мурунку жашоосу учур катары берилген балдардын тирилишкен окуяларды өз академиялык иш түшүнүүгө жардам үчүн. Ошол баалабагандар да кызыкдар, анткени , анын изилдөө илимий праграммасын , мисалы, бир нече күбөлөрдүн, анын пайдалануу расталады көрсөтмө түзүү, доктор БАЛДАРГА түзүүчү баштапкы отчетту таба аласыз.