Soul Plan in Past Life Story of Angelina Lopes | Alfonso Lopes Reincarnation Case with Phobia & Gender Change

Angelina Lopes was born in Loures, Portugal on July 20, 1953, and died when she was 7 years old in a car accident, then she subsequently reincarnated as her younger brother Alfonso and was born on August 23, 1962 in Loures.

How Derived: Memories in Childhood

Researcher: Ian Stevenson, MD

From: European Cases of the Reincarnation Type, by Ian Stevenson, MD

Article by Walter Semkiw, MD

Angelina Lopes is Hit by a Car After a Day at the Beach

iisisreincarnationresearchportugalAngelina Lopes was born in Loures, Portugal on July 20, 1953. Her mother was Irma Lopes, who as a devout Roman Catholic. Angelina had a normal childhood, though on one occasion, she stated that she wished that she was a boy.

Angelina was a very affectionate and unusually generous. She had a habit of referring to her mother, Erma, as “Dear Mother.” (1) This was in contrast to Erma’s other two daughters, who did not use this phrase.

On July 9, 1960, when Angelina was 7 years old, Erma took her and her two sisters to a beach on a river, near their home. On the way home, they were crossing a road and a car struck Angelina and killed her.

Soul Plan: Angelina will Be Reincarnated as a Boy

IISISReincarnationResearchSpanishCrossAfter Angelina’s death in 1960, Erma was extremely distraught and she wondered why God would allow such as tragedy to occur. Six months after Angelina’s death, a friend recommended that Erma see a Rosicrucian sage with psychic abilities, who was named Francisco Marques Rodrigues.

Francisco told Erma that Angelina would be reborn to her in 2 years. As a devout Roman Catholic, Erma was confused about Francisco’s prediction, as reincarnation was not part of her faith.

Francisco continued to reassure Erma. He told her to be prepared for Angelina’s return, though she may be a boy in her next incarnation.

Erma became pregnant at the end of 1961. In her seventh month of pregnancy, Erma had a dream in which Angelina communicated to her, indicating that her baby would be a boy.

Alfonso’s Past Life Memories of Events from the Lifetime of Angelina

Alfonso was born on August 23, 1962 in Loures, a little over two years after Angelina’s death. Within a few months of Alfonso’s birth, in 1963, the Lopes family moved to Lisbon, Portugal.

As soon as he could speak, Alfonso made statements which indicated that he was the reincarnation of Angelina. Erma, his mother, vowed that Alfonso had not learned this information about Angelina’s life by normal means. These statements include:

1. At 1½ years of age, Alfonso referred to Erma as “Dear Mother,” which was the phrase that Angelina used for Erma. Recall that Erma’s other daughters did not use this term.

2. Also when Alfonso was 1½, he was watching a television program in which a truck was going down a street with a child running across the street. Alfonso shut his eyes and started shouting, “No, no, no,” an apparent reaction to Angelina’s death by being struck by a car.

Alfonso’s Past Life Memories of Hernani’s Wooden Horse & Angelina’s Red Checkered Cloth

3. When Alfonso was 4 years old, neighbors the Lopes family had in Loures came to visit them in Lisbon. These visiting neighbors included a boy named Hernani, who Angelina used to play with. Spontaneously, Alfonso asked Hernani:

ReincarnationResearchWoodenHorse“Have you kept the wooden horse?” (2) When Angelina was alive, she and Hernani would play with Hermani’s toy wooden horse.

Hernani then asked his mother if they still had the wooden horse. His mother replied: “No, I gave it to Ana.” (3)

Alfonso then said: “Oh yes, To Anihas and her little son.” (4)

Erma noted that Ana was the nick name of a servant who worked for both the Lopes family and the Hernani family in Loures. Ana’s full name was Anihas, just as Alfonso had said. Angelina was very fond of Anihas. In spontaneously stating Ana’s full name, Alfonso was having a past life memory from his lifetime as Angelina.

4. When Alfonso was almost 6, before he started going to school, he came into the family’s kitchen where Erma was cooking. Alfonso noticed a red checked napkin. Alfonso then said:

“Look, Mama, the napkin I used to take to school with my snack. I will take it again when I go back to school, won’t I?” (5)

Indeed, Erma would make snacks for Angelina and wrap them in a red checked napkin, which Angelina would take to school. As such, Alfonso again remembered events in the lifetime of Angelina.

Reincarnation & Gender Change: Alfonso tells his Teachers that He is a Girl

5. A few months after Alfonso started school, his teacher requested a meeting with Erma. The teacher said that in school, Alfonso was claiming to be a girl and that when he spoke or wrote, he would refer to himself using feminine word forms. The teacher would try to correct Alfonso’s feminine word forms, pointing out that he was a boy. Alfonso then retorted:

“No, I am a girl.” (6)

Alfonso was apparently remembering the feminine word forms that he used when he was Angelina, which led to his confusion regarding his own gender. He stopped using feminine word forms by the age of seven.

IISISReincarnationResearchSteamstressAlfonso’s Past Life Memories of how to Mend Stockings

6. One day, when Alfonso came home from school, he spontaneously took a drinking glass and put it inside a stocking. He then took a needle and pretended that he was repairing the stocking. While doing so, Alfonso said:

“Oh, I have not done this for such a long time.” (7)

Erma then recalled that when they lived in Loures, one of Angelina’s aunts was a seamstress who would place a drinking glass inside a stocking and then mend the stocking. The glass made it easier to see the knitting of the stocking.

Angelina was very fond of this aunt and would visit her at the seamstress shop. At the shop, Angelina would pretend that she was mending stockings in the same way. Again, Erma vouched that no one had told Alfonso about these stocking mending activities that Angelina participated in.

As such, Alfonso unconsciously replicated a behavior of Angelina.

Past Life Memories: Alfonso Finds the Gypsies’ River

iisisreincarnationresearchstonebridge7. When Alfonso was about seven years old, he repeatedly asked his mother to take him to the stone bridge on the gypsies’ river. Irma did not know what he was talking about. There was no bridge where they lived in Lisbon and she could not remember any bridge with gypsies.

Soon after, Erma took Alfonso on a trip to Loures to visit a relative. Once there, Alfonso and other children left the house to play. When they returned, a playmate said that she was scared because Alfonso had said that he was going to see the bridge and he then crossed the street. Alfonso responded to this concern, telling Erma:

“Yes, I went to see the bridge; but it was quite changed, and there are no gypsies there.” (8)

Erma then asked Alfonso whether this was the bridge that he was talking about before, that he wanted to visit. He replied:

“Yes, Mama. Can you remember the gypsies that used to be there? I wanted to help them wash their clothes.” Alfonso continued, “Now there is big bridge there, completely different from the old one.” (9)

Erma then remembered that when the family lived in Loures, there was no Roman Catholic church in their neighborhood. To attend mass on Sundays, the family had to walk to a church in another community. To get there, they had to cross a river using a crude rock bridge. Erma, Angelina and the family would cross this rock bridge to go to church.

Alfonso had never seen this crude rock bridge in his contemporary lifetime, as by the time he was born, the new bridge had been built, replacing the stone bridge. As such, Alfonso was remembering scenes from Angelina’s lifetime.

8. Alfonso accurately described of the death of a small white dog with black spots that the Lopes family had when Angelina was alive.

Erma confirmed that the family did have a small white dog with black spots, as Alfonso had described. This dog had died 2 months before Angelina’s died. Erma vouched that no one had told Alfonso about this dog. As such, the memory of the dog represents a scene from Alfonso’s past lifetime as Angelina.

Alfonso’s Past Life Memories: As Vivid as in Contemporary Lifetime

IISISReincarnationResearchCarsIn 1997, when Alfonso was 35 years old, he told Ian Stevenson that his memories of the wooden toy horse, the river with the rock bridge with woman washing clothes in the river, and the death of the white dog with white spots were so vivid that it seemed that these memories were from his own childhood, rather than from a past lifetime.

Alfonso wasn’t born when the events described occurred. As such, these vivid memories were from Alfonso’s past lifetime as Angelina.

This is reminiscent of the reincarnation case of Carroll Beckwith | Robert Snow, in which Snow stated that his past life memories were more real than waking consciousness.

Phobia of Cars from a Past Lifetime

Alfonso developed a phobia of vehicles, a reflection of Angelina’s lifetime in which she was struck by a car, which led to her death. For some reason, Alfonso’s phobia did not manifest until Alfonso was 16 years of age.

In the Rashid Khaddege | Daniel Jurdi reincarnation case, Daniel also had a phobia of fast-moving cars resulting from Rashid’s death in an auto accident.

Principles of Reincarnation & Understanding Past Lives

Same Family Reincarnation: Angelina Lopes reincarnated into her the same family.

Change in Gender: As a child, Angelina told her mother that she wished she was a boy. Reincarnation research indicates that gender changes in only 5-10 percent of cases. It appears that the soul has a preferred gender and in this case, it appears that the soul of Angelina prefers male incarnations. When she reincarnated, she did incarnate as a boy in the persona of Alfonso.

Phobia from a Past lifetime: Angelina died when an automobile struck and killed her. Alfonso developed a phobia of vehicles.

Soul Plan & Spirit Being Guidance: When Erma was distraught over Angelina’s death, she visited a Rosicrucian mystic or psychic named Francisco Marques Rodrigues. Francisco predicted that Angelina would be reincarnated as her child. Further, he told her that Angelina may be reborn as a boy. His predictions came true. It appears that from the spirit world, Angelina was communicating to Francisco, indicating her plans for a future incarnation.

Reincarnation & Change in Religion: Erma was a devout Roman Catholic. She came to believe that her deceased daughter, Angelina, reincarnated as her son, Alfonso. As such, Erma converted from her Roman Catholic beliefs, in which reincarnation is not promoted, to a belief in reincarnation.

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Footnotes

1. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 108
2. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 111
3. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 111
4. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 111
5. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 111
6. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 111
7. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 112
8. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 112
9. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2003, page 112

Split Incarnation or Parallel Lives: The Reincarnation Cases of Charles Parkhurst | Alice Cary | Penney Peirce: Spiritual Communication in Past Life Cases

Through series of three lifetimes as Penney Peirce, Charles Parkhurst and Alice Cary, similarities in physical appearance, writing talent, interests and passions are observed. Change in gender and the phenonmenon of split incarnation or parallel lives are evident, as Penney’s past lives as Alice Cary and Charles Parkhursrt overlapped by 29 years, showing how a soul can animate more that one physical body at a time.

parkhurst peirce reincarnation

How Derived: Past Life Identifications made by a Spirit Being

Researcher: Penny Peirce

Article by Walter Semkiw, MD From: Born Again and Return of the Revolutionaries

Introducing Penney Peirce

In 1999, I joined an e-mail discussion group called Inpresence, which is made up of published authors whose works focus on the development of intuition and related topics. At one point, I sent an e-mail describing the reincarnation research that I was doing and I asked if anyone in the group knew of other cases that I could study. One person who responded was Penney Peirce, who related that she had a past-life story.

Penney is a professional intuitive, counselor, perceptual skills trainer and lecturer who works throughout the United States, Europe and Japan. She is the author of Frequency, The Intuitive Way: A Guide to Living from Inner Wisdom, The Present Moment: A Daybook of Clarity and Intuition and Dreams for Dummies. I met with Penney in her Novato, California home, north of San Francisco, to learn more about her case. Let me share her story with you.

Penney moved all over the country growing up, with much time spent in the Midwest and some on the East Coast. She moved from New York City to California in the early 1970s. She worked as a corporate art director and graphic designer, but pursued meditation and clairvoyance development in her spare time, in California’s then-burgeoning self-help movement.

Penney has a Session with a Trance Medium, Bobby Jo, and receives Past Life Information from a Spirit Being or Spirit Guide

During that period in the 1970’s, a medium, who I will call Bobby Jo, regularly visited the San Francisco Bay area. In her work as a medium, Bobby Jo let non-physical spiritual beings speak through her to provide clients with information about past lives.

Bobby Jo, who remained in a meditative state during this process, would have no memory of the information conveyed. This type of channeling of spirit beings is typical of how a trance medium works. I myself have worked with a trance medium, Kevin Ryerson, since 2001. Kevin channels a spirit being named Ahtun Re, who has demonstrated the ability to make past life matches with a high degree of accuracy.

Past-life information is reportedly accessed from the Akashic Records, a set of memory banks or a library of the planet’s history, found in the spirit realm. Peirce describes Bobby Jo as a dramatic character, with a jovial nature and a naïve faith. Bobby Jo knew nothing about Penney when they met, nor did Penney reveal information about herself at the time of their private session.

Given this background, Penney was shocked when in her reading, Bobby Jo started to rattle off facts regarding a past lifetime as if she were reading out of an encyclopedia.

Spiritual Communication: With Startlingly Specific Information, Penney Peirce is told by a Spirit Guide that She is the Reincarnation of Charles Parkhurst

parallel lives or split incarnationBobby Jo related that in a past era, Penney’s name was Charles H. Parkhurst, that he had been born on April 17, 1842, in Framingham, Massachusetts, had lived on a farm and then become a prominent minister. Parkhurst enjoyed mountain climbing and used the pulpit to fight crime.

Bobby Jo then reported that Parkhurst had written many books, among them: The Sunny Side of Christianity; A Little Lower than the Angels; Analysis of the Latin Verb Illustrated by the Sanskrit; What Would the World Be Without Religion?; The Blind Man’s Creed and Other Sermons; The Pattern in the Mount; The Pulpit and the Pew; Talks to Young Men; Talks to Young Women; and My Forty Years in New York.

Bobby Jo told Penney that Parkhurst had died on September 8, 1933, at the age of 91, and Bobby Jo then exclaimed in a drawl, “And honey, you died sleepwalking off a roof!”

Given this degree of specific information, Penney tried to verify the past-life detailed by Bobby Jo. In her investigation, she found that there was a record of Charles Parkhurst and that Bobby Jo’s description of him was accurate in every detail, including the long list of books Parkhurst had written.

Reincarnation and Personality Traits: Similarities Between Charles Parkhurst and Penney Peirce

Penney realized that there were many similar personality attributes between Parkhurst and herself, and that there was even a physical resemblance. In assessing this proposed past-life match, Penney reflected that there was no way that Bobby Jo could have memorized all that data on Parkhurst. Further, in Parkhurst, Bobby Jo had identified an individual with character features that matched closely with her own. Penney reflected that this was particularly impressive, given that Bobby Jo knew next to nothing her. Further, this session with conducted in the 1970’s, long before the Internet was in place. Let us review some of these common traits.

Past Life Writing Talent

First of all, Parkhurst and Penney share the distinction of being published authors. Penney, as a writer, demonstrated talent at an early age, winning a National Scholastic Magazine award for a short story.

Peirce has had three books published, as noted above, and in addition she has contributed to a number of other titles, such as The Celestine Prophecy and Tenth Insight Experiential Guides by Carol Adrienne and James Redfield; The Purpose of Your Life by Carol Adrienne; Intuiting the Future by William Kautz; and Channeling: The Intuitive Connection, also by Kautz.

In addition to his scholarly works, Parkhurst also wrote for young people. Similarly, Penney has been writing children’s books since college, incorporating spiritual themes into these stories.

Past Life Traits of Spirituality and Service

image description

Parkhurst and Penney have shared an interest in spirituality and providing service through the ministry. Parkhurst earned his undergraduate and graduate degrees from Amherst College, then studied theology in Halle, Leipzig, and Bonn. He returned to teach at Williston Seminary, in Massachusetts, and went on to become a Congregational Minister in Lenox, Massachusetts, where he spent six years. He then became the pastor at Madison Square Presbyterian Church in New York City and earned a Ph.D. and a doctorate in divinity (DD) from New York University and Columbia.

Penney Peirce also has had a lifelong affinity for spiritual studies. Ever since she can remember, Penney says that “Why” was the word that motivated her behavior. She voraciously read books on world religions, psychic phenomena, and philosophy. Penney was in search of the core truths contained in all religions and became a licensed minister as a result of this interest. She has even served as a substitute minister at a Unity Church.

Past Life Talent in Latin 

Like Parkhurst, Penny has had a natural affinity for ancient languages. Parkhurst taught Greek and Latin and wrote a book called Analysis of the Latin Verb Illustrated by the Sanskrit. Peirce took advanced Latin in high school and scored highly in a state Latin competition. She has also had a fascination with Sanskrit and Egyptian hieroglyphs. Peirce relates that she once had a series of dreams that featured ancient Greek words, words that she had no knowledge of in her waking consciousness.

Past Life Social Activism: Tammany Hall and Whistle Blowing

Charles Parkhurst used his pulpit to right social and spiritual wrongs. Parkhurst lived in New York City at a time when political corruption was a major issue. Tammany Hall, the political regime that held power in the late 1800s, was in collusion with crime bosses. Tammany Hall police officials routinely took bribes, while the general populace stuck their heads in the sand and said nothing.

Parkhurst, who served as President of the Society for the Prevention of Crime, preached perhaps one of the most famous sermons in American history in which he denounced the corruption.

Parkhurst described New York City as “hell with the lid off” and challenged the public to do something about it. A roving reporter happened to be in the audience and the story made the news, arousing much public excitement and a vehement backlash from officials. Parkhurst was attacked and challenged to prove his accusations. He launched his own investigation and soon appeared before a grand jury with facts in hand.

As a result, there ensued the Lexow Investigation and the election of a reform government, the Strong Administration. The appointment of Teddy Roosevelt as the new Police Commissioner followed.

Like Parkhurst, Peirce also has the inclination to act as a whistle-blower and reformer. In her college newspaper, Penney published articles protesting departmental and curriculum changes that she thought were to the detriment of students. When she worked for a large corporation, she launched a letter-writing campaign to warn of unethical practices she observed taking place in her department.

Reincarnation & Love of the Land

Charles Parkhurst and Penney Peirce both grew up on farms and have shared a love for agriculture. Parkhurst, in his autobiography, wrote: “Agriculture is the physical basis of all civilization. It stands to civilization as the body stands to the soul.” (1) Parkhurst went on to say that, “working the soil is the great original art.” (2)

Penney began keeping a journal at age seven and much of her inspiration stemmed from nature and the farm. Further, the National Scholastic Magazine award she won was for a short story about the wheat fields of Kansas. Penney has also loved “working the soil” and has planted a vegetable garden every year since she was twenty.

Past Life Love of Climbing

Parkhurst and Peirce also have shared a love of climbing. Parkhurst was an avid mountaineer, who vacationed annually in the Alps, climbing the Matterhorn, Weisshorn, and other great peaks.

Peirce demonstrated an early affinity for climbing also. At the age of three, she climbed a cedar tree adjacent to her home and peered into the family’s second story bathroom, where her mother was applying makeup. When Penney’s mother looked outside and witnessed her three-year old daughter waving to her from a tree, she almost had a stroke!

The Sleepwalking Death of Charles Parkhurst & Penney’s Nightmares of Falling

Charles Parkhurst | Penney Peirce reincarnation caseIn a tragic incident, Parkhurst’s demise was associated with his love of heights. At the age of 91, Parkhurst had an episode of sleepwalking during which he strode off the roof of his porch, falling to his death.

In what appears to be a residual effect of this traumatic event. Penney Peirce relates that for years she experienced recurring nightmares of driving off cliffs, falling in elevators, and falling out of trees. At the end of every dream, when she realized that she would die, Peirce would wake up in an agitated condition.

When Penney had her session with Bobby Jo and learned that Parkhurst had died by falling off a roof, her nightmares abated. She had one last dream in which she fell out of a tree in “super slow motion,” consciously reviewing the stages one goes through in dying by falling. After that dream, the nightmares stopped entirely.

Penney believes she had these nocturnal images of falling because Parkhurst was asleep and confused when he died, and that the experience had never been processed in a conscious manner.

Peirce also feels that Parkhurst’s death by sleepwalking out a window and off a roof might be related to her own subliminal desire to leap off high places and fly like a bird. Perhaps Parkhurst had the same urge and found a way to let himself fly that fateful night.

Paradoxically, Penney notes that to this day she still has an attraction, rather than an aversion, to elevated locations, to heights. Fortunately, in this lifetime Peirce lives in a one-story, ranch-style house.

Spiritual Communication: Another Past Life for Penney Peirce as Alice Cary is Revealed

Split Incarnation or Parallel LivesIn her session with the Bobby Jo, Penney was also told about an even earlier incarnation. Bobby Jo conveyed that Penney’s name in that lifetime was Alice Cary, that she was born on a farm near Cincinnati, Ohio on April 26, 1820 and that she died on February 12, 1871.

As in the Parkhurst case, Bobby Jo rattled off a series of books that Alice Cary had written, which included the following titles: Poems of Alice and Phoebe Cary; Clovernook: Recollections of Our Neighborhood in the West; Hagar: A Story for Today; Lyra and Other Poems; Clovernook Children; Married, Not Mated; Adopted Daughter and Other Tales; The Josephine Gallery; Pictures of Country Life; Ballads, Lyrics and Hymns; The Bishop’s Son, A Lover’s Diary; The Born Thrall; Snow-Berries: A Book for Young Folks; and Ballads for Little Folks.

Once again, Bobby Jo appeared to have access to an incredible amount of detailed information on spontaneous basis. Bobby Jo also told Penney that Alice Cary had been inseparable from her younger sister, Phoebe, in that lifetime. Bobby Jo related that Phoebe reincarnated as Penney’s younger sister, Paula.

Like with the Parkhurst case, it seemed impossible for Bobby Jo to have memorized all this information about the relatively obscure Cary, especially when validation of the information revealed consistent facial features, personality traits and consistent published works.

Past Life Identity of Penney Peirce as Alice Cary is Validated

As with the Charles Parkhurst past lifetime, even though Penney had never heard of Alice Cary before her session with Bobby Jo, she was able to find Alice Cary in historical records. Once again, as in the past life match regarding Parkhurst, all the detailed information that the spirit guide had conveyed to Penney regarding Cary was correct, including the specific titles of books that Cary had written, the date of birth and the date of death. In addition, the facial features of Cary and Penney are consistent.

Sisters Reunited through Reincarnation

Reincarnation case of Penney Peirce | Alice CareyThe case of Alice Cary | Penney Peirce features a karmic relationship that seems to have persisted from one lifetime to another. Recall that Bobby Jo told Penney that Alice Cary had a sister named Phoebe and that in this lifetime, Phoebe is Paula, Penny’s contemporary sister.

It appears that Bobby Jo’s statement is valid. Penney learned that Alice Cary did indeed have a sister named Phoebe. Further, Penney was able to locate images of Phoebe, whose facial features are consistent with those of Penney’s sister, Paula. Phoebe was considered to be one of the wittiest women in America, known for her ability to see the ludicrous in the glamorous, and for her great ability for parody.

Penney has observed that these personality traits are consistent with Paula, who is also described as witty, like Phoebe. Penney once wrote that Paula is characterized by a “dry wit and cheerful, diplomatic disposition.” Paula is also very intelligent, like Phoebe, as demonstrated by her having earned a PhD. In a more mundane similarity, Phoebe was known to have an aversion to housework. In this lifetime, Paula has the same aversion. Paula sets money aside so that she can utilize a maid service, rather than do housework herself.

Past Life Relationship of Alice and Phoebe is Continued in the Lives of Penney and Paula

split incarnation or parallel livesAnother significant parallel is observed in the relationships between the sisters, Alice and Phoebe and Penney and Paula. Both sets of sisters are approximately the same number of years apart in age, and both have had incredibly close relationships with each other.

Regarding Alice and Phoebe Cary, a biographer wrote: “The connection between the sisters, who had always treated one another with the utmost consideration and delicacy, was one of the most charming things about their unique dwelling.” (3)

The emotional bond between the sisters was so great, in fact, that they practically died together. After Alice succumbed to tuberculosis, Phoebe was so drained with grief that she passed away six months later. This close connection between the sisters persists in contemporary times. Peirce has noted, “Throughout my life, my younger sister Paula has been my best friend.”

A Past Life Relationship Reflected in the Name Phoebe

The bond between the sisters was rekindled early, as Penney recalls that when Paula was born, she had no feelings of jealousy or sibling rivalry; rather, Penney wanted to be close to her little sister. Later in life, Penney seems to have unconsciously intuited the past-life identity of her sister. Penney relates that as a young woman, she fantasized about a list of names that she would give to her children someday. Interestingly, her favorite name was Phoebe, which she learned meant “shining and bright.”

Penney Peirce as Reincarnated Feminist Leader Alice Cary

Split Incarnation or Parallel LivesIn addition to her literary pursuits, Alice Cary was a social activist, like Parkhurst and Penney. Alice was a firm believer in the abolition of slavery and a proponent of women’s rights. She became the first president of first women’s club in America, the Sorority of Sisters (Sorosis), and was friends with Jane Croly, Elizabeth Cady Stanton, and Susan B. Anthony.

In a similar way, Penney became involved with the feminist movement in New York and California. She also became the art director for a feminist magazine. Alice Cary hated human repression or coercion in any form. Penney Peirce started a nonprofit organization in college to study the harmful brainwashing effects of the mass media and advertising on the general public.

Past Life Talent: Clairvoyance and Similarities in the Spiritual Beliefs of Alice Cary and Penney Peirce

Spiritually, Alice was attached to the Universalist Church and accepted its doctrines, including the belief in reincarnation and that spirits of the deceased could communicate with the living. She wrote:

“Laugh, you who never had

Your dead come back; but do not take from me
…my foolish dream:

That these our mortal eyes

Which outwardly reflect the earth and skies,
Do introvert upon eternity.” (4)

Cary’s biographer noted that Alice also had an interest in prophecy. Alice’s sister and friends related that she would “tell us each our fortune anew, casting our horoscope afresh in her teacup each morning.”

Similarly, Penney pursued parapsychology and clairvoyance development very early in her career. She has made her living as a professional intuitive. Also, Penney has served as a substitute minister for the Unity Church, which has a very similar theology to the Universalist Church.

Reincarnation & Replication of Writing Talent

Charles Parkhurst | Penney Peirce reincarnation caseParallels between Cary, Parkhurst and Peirce are apparent from their list of book titles alone. All three have been accomplished writers and all three have written children’s books. Alice Cary was a prolific author of poetry, as well as a writer of nonfiction, just like Penney. In an interesting synchronicity, Alice Cary wrote under the pen name “Patty Lee,” which corresponds to the rhythm and initials of Peirce’s first and middle names, “Penney Lee.”

Reincarnation & Love of Nature

Alice Cary had an early quest for knowledge, even reading at night by the light of burning lard when candles were not available to her. Cary loved nature and wrote prolifically about scenes from rural life.

Penney also has a love for nature, as did Parkhurst, and she lives in a setting of rolling farmland. Penney began keeping a journal at age seven and much of her inspiration stemmed from nature, animals, and the farm. Like Alice Cary, Penney published articles and poems in her teens. The National Scholastic Magazine award she won, we recall, was for a short story about Kansas wheat fields.

Reincarnation & Practice of Spirituality in Daily Life

Another parallel Penney has noticed between her own writings and those of Alice Cary and Charles Parkhurst is that all three focused on the need to demonstrate spiritual values in everyday life, in intention and through small actions, and that the practice, the process, and the experience itself is more important than just talking about lofty goals. Peirce has selected the following quotes from their books to illustrate this point. Please note that Penney’s quote was written before she learn of her proposed past lives as Cary and Parkhurst.

Cary: “True worth is in being, not seeming—in doing, each day that goes by, some little good.” (5)

Parkhurst: “Character is the impulse reined down into steady continuance.” (6)

Peirce: “The process, not necessarily the answers, is the sacred thing.” (7)

Reincarnation & Prose On Truth

Parkhurst wrote: “Truth, of course, is from everlasting and has its existence in the being of God, while an idea is only an attempt at truth and comes and goes with the mind that develops it.” (8)

Peirce wrote in her journal: “Information is of the mind. Knowledge is truth, the result of the direct experience of being or Soul. Information is facts, the mere description of knowledge.” (9)

Cary wrote: “For sometimes, keen, and cold, and pitiless truth,/In spite of us, will press to open light/The naked angularities of things,/And from the steep ideal the soul drop/In wild and sorrowful beauty, like a star/From the blue heights of heaven into the sea.” (10)

Reincarnation and Prose on Gratitude

Split Incarnation or Parallel LivesParkhurst wrote: “We have enough to make us all happy and thankful if we will be quiet long enough to take an affectionate inventory of our commonplace mercies, and let our hearts feel of them and mix themselves with them till we become saturated with their comfort and awaken into a loving sense of the patient goodness of their Giver.” (11)

Penney wrote: “Slow down enough to describe in simple terms the things you feel, as though you’re taking inventory. By noticing things, you connect with your world. The ‘feminine mind’ brings you into a sense of beneficence and providence, and as you experience this fully, you may weep, or overflow with praises, or beam with feelings of ecstasy.” (12)

Alice Cary wrote: When I think of the gifts that have honored Love’s shrine—/Heart, hope, soul, and body, all the mortal can give—/For the sake of a passion superbly divine,/I am glad, nay, and more, I am proud that I live!” (13)

Please note that in the Anne Frank | Barbro Karlen reincarnation case, a similarity in content in published writings across lifetimes was also observed.

Reincarnation & Gender Change: Despite Masculine and Feminine Sides of the Soul, Content Stays the Same

Penney notes that she seems to be an interesting link between the masculine, more intellectual, minister, Charles Parkhurst, and the emotional, feminine poet, Alice Cary. In her writings, Penney combines elements of both. It is interesting to observe that in Penney’s reincarnation cases, though the styles of rhetoric may vary with changes in gender and era, core ideas stay the same.

This phenomenon also was observed in the reincarnation case of Paul Gauguin | Peter Teekamp, as Peter replicated ideas and subject matter in his art from the Gauguin lifetime, but he did so in a much more surrealistic way. This is clearly seen in comparing Gauguin’s “Yellow Christ” and Peter’s painting, “Presentation of the Christ.”

Reincarnation & Geographic Correspondences in the Lives of Cary, Parkhurst and Peirce

There are also geographical correspondences between the three lives. Past-life regression therapists have noted that souls often like to retrace their steps, from one lifetime to another. It is almost as if the soul is nostalgic for familiar places and settings of past lives. As such, it appears that prior to incarnating, the soul engineers a life path that will take it to these familiar locations. Planning lifetimes and destiny is discussed in: Principles of Reincarnation

Retracing Past Life Locations in Cincinnati and New York

Split Incarnation or Parallel LivesAs an example, Penney went to college at the University of Cincinnati, in Ohio, only a few miles from where Alice was born. Here, like Cary, Penney began writing poetry in earnest. Also in college, Penney had a boyfriend who wrote poems to and drew portraits of a fictitious woman. Her boyfriend referred to this woman as his muse and he called her “Alice,” as if he were intuiting Penney’s past life as Cary.

Interestingly, Alice Cary had been jilted by a boyfriend when living in Ohio, which prompted her to suddenly move to New York City. Penney wonders whether her college boyfriend might have been the same man who jilted Cary.

After Alice Cary moved to New York, her sister Phoebe soon followed. The women had moved to the city with the intention of making their living from literature—a very adventurous thing to do.

Together, they wrote and published many books of poetry and fiction. In New York, Alice and Phoebe Cary were fondly known as “The Sisters of the West,” as Ohio was still considered the western edge of adolescent America at that time.

The Cary sisters became beloved by the intelligentsia and other types as they hosted a popular literary salon in their home for over fifteen years. Attendees included thinkers, philosophers, early feminists, writers and prominent personalities of the time, such as Horace Greeley, Edgar Allan Poe, John Greenleaf Whittier, and PT Barnum.

In what appears to be a parallel path, Penney also left Ohio abruptly, before graduating from college, and moved to New York City. In New York, Penney, like Alice Cary, soon became involved with a group of feminist writers and other authors. In another geographic correspondence, Penney’s job was situated near Gramercy Park, only blocks from where Alice and Phoebe Cary had lived. In New York, the life of Charles Parkhurst also becomes intertwined with theirs.

Penny’s apartment on West 80th Street was only blocks from where Charles Parkhurst resided on West 74th. She attended night school at New York University and Columbia, which Parkhurst also attended. In time, Penney moved to Park Slope, Brooklyn, close to where Alice and Phoebe are buried in Greenwood Cemetery.

Retracing Past Life Paths to Los Angeles and Framingham, Massachusetts

In another odd parallel, Parkhurst, late in life, traveled from New York to Los Angeles to marry a second time. Similarly, Penney left New York City for Los Angeles to complete her degree in design at the California Institute of the Arts. She also notes that in the year after her session with Bobby Jo, her parents moved near Framingham, Massachusetts, the birthplace and childhood home of Charles Parkhurst. In visiting her parents, Penney has been able to revisit Parkhurst’s old stomping grounds.

Split Incarnation or Parallel Lives

Charles Parkhurst | Penney Peirce reincarnation caseThe compelling reincarnation cases of  Charles Parkhurst | Penney Peirce and Alice Cary | Penny Peirce demonstrate a very interesting and important phenomenon, that a soul can animate two different bodies at the same time. I have termed this split incarnation, as it appears that the soul can split itself, or project itself, into different physical bodies at the same time, This phenomenon has also been called parallel lives.

Alice Cary, the earliest incarnation in this series of lives, was born in 1820 and died in 1871. Charles Parkhurst was born in 1842, at a time when Alice Cary was 22 years old. Alice Cary died in 1871 at the age of 51, at time when Parkhurst was 29 years old. As such, the lifetimes of Cary and Parkhurst overlapped by 29 years.

Parkhurst died 52 years after the death of Alice Cary, in 1933. Penney Peirce was born in 1949, 16 years after Parkhurst’s death, 50 miles from the location where Parkhurst died.

A very compelling Ian Stevenson, MD past life case involving split incarnation is: The Reincarnation Case of Helmut Kohler | Ruprecht Schultz

Did Cary and Parkhurst Ever Meet?

It is of interest to wonder if Alice Cary and Charles Parkhurst ever crossed paths. Though there is no evidence to support that Cary and Parkhurst ever met, it appears that they did come in close proximity to each other. In 1850, Alice, at 30 years of age, journeyed from Ohio to visit John Greenleaf Whittier at his Massachusetts home, not far from where Parkhurst was living on his family’s farm in Framingham. Parkhurst was as an 8-year-old boy at the time.

The two people had another episode of geographic proximity 20 years later, in the summer of 1870 when Alice Cary made her last foray out of New York City to visit friends in Northampton, Massachusetts. Cary was 50 years old at the time. Parkhurst, who was now 28 years of age, was living nearby in Massachusetts and was married in Northhampton 8 months later.

Parkhurst moved to New York in 1880, nine years after Cary died. Though it appears that the two never met, it is likely that Parkhurst knew of Cary. When Parkhurst was a young man, Cary was in her prime as an author, contributing to many popular magazines of the time. It is possible that Parkhurst read articles written by his split, Alice Cary.

Principles of Reincarnation & Understanding Past Lives

Physical Resemblance: The facial features of Alice Cary, Charles Parkhurst and Penney /principles-of-reincarnationPeirce are consistent.

Past Life Talent: Alice Cary, Charles Parkhurst and Penney Peirce have all been published authors, whose focus has been on spirituality.

Relationships Renewed through Reincarnation: Alice Cary was very close to her sister Phoebe, who appears to have reincarnated as Penney’s sister Paula.

Reincarnation and Gender Change: In these series of cases, Penney had a past lifetime as a male, Charles Parkhurst, and a past lifetime as a female, Alice Cary.

Split Incarnation or Parallel Lives: The lives of Alice Cary and Charles Parkhurst overlapped by 29 years.

Spirit Being or Spirit Guide Involvement: Penny Peirce’s past life identities were revealed by a spirit guide channeled through a medium.

Footnotes:

1. Charles H. Parkhurst, My Forty Years in New York, MacMillian, New York, NY, 1923, p. 20.
2. Charles H. Parkhurst, My Forty Years in New York, MacMillian, New York, NY, 1923, p. 20.
3. National Cyclopedia of American Biography, Vol 1, White and Co., p. 535.
4. Mary Clemmer Ames: Alice and Phoebe Cary, Hurd and Houghton, New York, NY, 1873, p. 93.
5. Quote provided by Penney Peirce from an Alice Cary website, source not identified.
6. Quote provided by Penney Peirce from a Charles Parkhurst website, source not identified.
7. Penney Peirce:The Intuitive Way, Beyond Words Publishing, Hillsboro, OR, 1997, p. 10.
8. Charles H. Parkhurst: My Forty Years in New York, p. 230.
9. Penney Peirce, from personal unpublished journal.
10. The Ladies’ Repository, Sept. 1855, “Literary Women of America; Number VI, Some Notice of the Writing Genius of Alice Cary,” editor, Rev. D. W. Clark.
11. Charles H. Parkhurst, A Thanksgiving Message from Dr. Parkhurst, the Foremost Patriotic Preacher in America,” Amherst Library.
12. Penney Peirce: The Intuitive Way, Beyond Words Publishing, Hillsboro, OR, 1997, p. 82.
13 .From “God is Love, “ by Alice Cary, reprinted in: Mary Clemmer Ames, Alice and Phoebe Cary, p. 263.

Past Life Story with Spirit Being, Past Life Phobia & Behavior: Muslim Reincarnation Case of Abdulkerim Hadduroglu | Necati Caylak

Abdulkerim Hadduroglu met his death in a Minibus Crash and he reincarnated as Necati Caylak who possessed clear and vivid memories of his past life and death.

How Derived: Memories in Childhood

Researchers: R. Bayer and Ian Stevenson, MD

From: Cases from of the Reincarnation Type: Volume III, Twelve Cases in Lebanon and Turkey, by Ian Stevenson, MD

Article by Walter Semkiw, MD

The Life of Abdulkerim Hadduroglu & Death in a Minibus Crash

IISIS4PastLifeRegressionTherapyTurkeyvancrashAbdulkerim Hadduroglu was born in Cekmece, a village near Antakya, in 1934. He lived most of his life in Bedirge, which is north of Antakya. Another village in the area is Karaali, which lies 8 kilometers south of Bedirge. All these locations are part of the southernmost Turkish province of Hatay.

Abdulkerim was a farmer and his land was along a highway. Abdulkerim married a woman named Surevya, who was from Arsus, with whom he had three children. She was pregnant again at the time that Abdulkerim died.

Abdulkerim was a Muslim who observed the month long fast of Ramadan, which also requires abstinence from alcohol. Ramadan is followed by the three day holiday of Seker Bayram, which some Muslims celebrate with indulgence in alcohol. On February 26, 1963, Abdulkerim celebrated Seker Bayram in Antakya with friends by drinking raki, an alcoholic beverage made in Turkey.

After Ramadam, Abdulkerim Drinks Raki

iisis4pastliferegressiontherapyturkeyrakipartyAs Abdulkerim and his friends had became intoxicated, they asked a friend, Cevri Simsek, to take them home. The group, consisting of Abdulkerim, Suphi Elmas, Huseyin Yenoicak and Abdulgani Kizildag, got into a Fiat minibus with Cevri at the wheel. Two of the drinking companions, Hasan Bereket and Remzi Simsek stayed behind.

Abdulgani Kizildag asked to be taken back to the gasoline station where he worked. After they dropped him off, the group headed towards Bedirge. Just as the minivan approached the bridge at Karaali, a truck came from the other direction with its high beam lights on. The lights blinded Cevri who went off the edge of the road, striking the wall of the bridge. The minibus spun around and stopped on the embankment below the bridge.

Abdulkerim was sitting next to the driver. With the impact of the crash, he was smashed against the frame of the vehicle, the force causing one of his shoes to fly off. Abdulkerim was killed instantly. As noted the date was February 26, 1963. The driver, Cervi, suffered a concussion, was hospitalized for three days and was then transferred to prison. He later went to trial for reckless driving and driving while intoxicated, but was acquitted.

Past Life Memories: Necati Caylak Remembers his Past Life and Death as Abdulkerim Hadduroglu

Necati Caylak as born in 1963 in the village of Karaali, about a month after Abdulkerim died in the crash. His parents were Mikdat Caylak and his wife, Zekiye.

When he was two or three years old, Necati started talking about a past lifetime. His first statement referred to his having owned a field near a highway. He said that he was from Bedirge in his prior incarnation.

Necati then said that he had been killed at the Karaali bridge when the vehicle he was in hit the bridge as he was returning from Antakya to Bedirge. He said that he had been drinking before the accident and that it occurred on a Muslim religious holiday. Necati accurately stated the vehicle he was in was a minibus and that he lost a shoe in the crash.

Past Life Memories: Necati Identifies Past Life Companions in the Minibus

IISIS4PastLifeRegressionTherapyTurkeyvancrashNecati correctly named Cevri and Abdulgani as being in the minibus with him, and that Abdulgani worked in a gas station. He said that the minivan was stolen, which was partially correct, as the minivan was taken without permission of the owners.

Necati identified Remzi as being another friend in the minibus. In actuality, Remzi was part of the group that drank raki on the night of the accident, but Remzi was left behind and did not travel in the minivan. Necati states that Ferrac was another occupant of the minvan, but in reality Ferrac was a part owner of the minivan who was not involved in the accident. Necati did not accurately identify Suphi Elmas and Huseyin Yenoicak as the other occupants of the minivan.

In sum, Necati gave an accurate description of the crash, in that he said it happened in a minivan at the bridge at Karaali and that he lost a shoe in the accident. He also made a number of accurate statements involving occupants of the minibus, namely that he, Cevri and Abdulgani traveled in the minibus before the crash, but he also confused a few names and details regarding the occupants.

Necati’s family had heard about the crash at the Karaali bridge, which only happened a month before Necati was born, but they didn’t know any details regarding those involved in the accident. As such, they could not have supplied Necati will all these details involving the occupants of the minivan.

Past Life Phobia: Necati’s Fear of Crossing the Bridge where Abdulkerim was Killed

IISIS4PastLifeRegressionTherapyTurkeyBridge1When Necati was two to three years old, he and his older brother were walking down the highway when they came to the bridge at Karaali, where Abdulkerim was killed. When Necati saw the bridge, he became extremely anxious and he started to cry.

When asked why he was crying, Necati told his brother that he had been killed in a car accident there. He said that in the crash, he lost one of his shoes. Necati refused to cross the bridge and wanted to find a different way to cross the small river beneath the bridge.

Ian Stevenson noted that Necati’s phobia of the bridge lasted many years, only weakening when he reached ten years of age. Necati also had a phobia of traveling in automobiles, which persisted until he was seven years old.

A similar reaction of experiencing fear at a geographic location was also observed in the case of Rashid Khaddege | Daniel Jurdi, which was also researched by Ian Stevenson, MD. Rashid had died in an automobile crash at a spot called Military Beach, in Lebanon.

As a small child, Daniel was in a car that was being driven by his mother. As they came to the place on the road called Military Beach, little Daniel started to cry uncontrollably. When his mother asked why he was crying, Daniel said that he had been killed at this spot in his prior lifetime. Like Necati, Daniel also had a phobia of cars, though Stevenson said Daniel’s phobia was limited to fast moving vehicles.

The Rashide Khaddege | Daniel Jurdi case is especially important, as it demonstrates that facial features can remain the same from one incarnation to another.

Past Life Memories: Necati Identifies Past Life Family Members

Following his reaction to the bridge a Karaali, Necati gave additional details about his past lifetime. He said that his name had been Abdulkerim. Necati said that his wife was named Sureyya, who came from Arsus. He said that he had sons named Mehmet and Ali, as well as a daughter named Enver, which may have been his attempt to say Munnever. Later on, when he met Abdulkerim’s widow, he correctly told her that their daughter’s name was Munnever.

Necati also said that in his past lifetime his mother was named Fatma, his sister was named Katif and that he had an aunt named Meryem. All these statements were correct.

He said that he had been drinking alcohol at the time of the crash. Necati initially mistakenly said that he had been driving the vehicle that crashed. Later on, he said that Cevri was the one driving the car. Necati added that Cevri should not have been driving, as he had been drinking.

Spirit Being: Abdulkerim Hadduroglu Observes Events after his Death

iisis4pastliferregressiontherapyturkeybabyNecati said that his wife in his prior incarnation had given birth after his death. Sureyya was pregnant at the time that Abdulkerim died and she did give birth to another child after his death. Necati’s knowledge that Sureyya delivered a child after his death implies that the soul of Abdulkerim was able to observe his loved ones from the spirit world. This phenomenon has been observed in many reincarnation cases, which are complied in the section entitled Spirit Being Involvement in Reincarnation Cases.

Past Life Relationships: Necati is Reunited with his Past Life Wife and Family

Sureyya Hadduroglu, the widow of Abdulkerim, heard about Necati’s claim to have died in an auto accident at the Karaali bridge. In the autumn of 1966, three and a half years after the accident, when Necati was about three and a half years old, Sureyya came to visit Necati. She brought with her Abdulkerim’s great uncle, Hasan Sufi Hadduroglu, and two of Abdulkerim’s friends, the brothers Zeyneb and Ahmet Adahi.

iisis4pastliferegressiontherapyturkeywomanWhen the visitors were all assembled, Necati’s brother brought Necati in the room and asked him, “Who is this woman.” (1)

Necati replied, “Sureyya.” (2)

Sureyya then had little Necati sit on her knee. She then asked, “Who am I?” (3)

Necati then stated, “You are my wife.” Necati then added that Sureyya was the daughter of his past life uncle, which was correct. (4)

When asked who Hasan Sufi Hadduroglu was, Necati correctly responded that he was a past life paternal uncle. Necati also correctly identified by name Zeyneb and Ahmet Adahi.

Necati’s spontaneous identifications made Sureyya believe that Necati was indeed the reincarnation of her deceased husband, Abdulkerim. Necati’s correct identification of Abdulkerim’s family members brought Sureyya to tears.

Sureyya then said to Necati, referring to him as her husband reborn: “How could you leave Sureyya?” (5)

Necati replied, “But you are Sureyya.” (6)

Past Life Memories: Necati Identifies Past Life Family Members at the home of his Past Life Wife, Sureyya

Sureyya invited Necati and his father to her home to visit her and her children. There, Sureyya’s father-in-law, that is, Abdulkerim Hadduroglu’s father, took Necati in his arms and showed him photographs on the wall and asked, “Who is this?” (7)

Necati looked at the photos and correctly identified himself in his past incarnation, Abdulkerim Hadduroglu, and Abdulkerim’s sister, Katif.

At Sureyya’s home, Necati also spontaneiously identified Meryem Haddurouglu, Abdulkerim’s stepmother. While he was at Surreyya’s home, Mehmet, Abdulkerim’s eldest son, entered the house. When Necati saw him, he immediately and spontaneously said, “This young man is my son.” (8)

Past Life Behavior: Little Necati likes Raki and Identifies his Past Life Drinking Companions in Karaali

IISIS4PastLifeRegressionTherapyTurkeyRakiHasan Bereket, one of the people who was drinking raki with Abdulkerim on the night that he was killed, heard about Necati’s memories of being the reincarnation of Abdulkerim.

Unannounced, he and two others who had been drinking with Abdulkerim on the day he died decided to visit Necati. This occurred in 1968, when Necati was five years old. As they arrived in Karaali, Necati saw them.

Necati spontaneously said to Hasan: “Oh, how are you, Hasan?” (9)

Hasan reported that Necati also recognized the two other drinking companions.

Of interest, Necati also demonstrated a premature interest in raki.

Principles of Reincarnation & Understanding Past Lives

Phobia from a Past Lifetime: Necati demonstrated a great fear of crossing the bridge at Karaali, where Abdulkerim Hadduroglu was killed. This phobia lasted until he was ten years old. In addition, Necati had a fear of traveling in automobiles, which lasted until he was seven.

Spirit Being Involvement: Necati’s knowledge that Sureyya, his past life wife, delivered a child after his death implies that the soul of Abdulkerim was able to observe his loved ones from the spirit would. He was apparently able to observe that his wife’s pregnancy ended in the delivery of a healthy child.

Relationships Renewed through Reincarnation: Necati was reunted with this past life family and wife.

Split Incarnation: Necati was born about a month after Abdulkerim had died. If it is assumed that he soul is involved in the development of the fetus, then Abdulkerim’s soul was animating Necati’s fetus for 8 months of gestation. This phenomenon of a soul being able to inhabit more than one human bodies at a time is termed split incarnation.

A similar case, which features split incarnation and also shows that facial features can remain consistent from one lifetime to another, is the case of Hanan Monsour | Suzanne Ghamen

Footnotes

1. Stevenson, Ian: Cases of the Reincarnation Type: Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, page 314
2. Stevenson, Ian: Cases of the Reincarnation Type: Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, page 314
3. Stevenson, Ian: Cases of the Reincarnation Type: Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, page 314
4. Stevenson, Ian: Cases of the Reincarnation Type: Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, page 314
5. Stevenson, Ian: Cases of the Reincarnation Type: Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, page 306
6. Stevenson, Ian: Cases of the Reincarnation Type: Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, page 306
7. Stevenson, Ian: Cases of the Reincarnation Type: Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, page 316
8. Stevenson, Ian: Cases of the Reincarnation Type: Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, page 317
9. Stevenson, Ian: Cases of the Reincarnation Type: Volume III, Twelve Cases in Lebanon and Turkey, University of Virginia Press, 1980, page 317

 

 

Muslim Reincarnation Case of Mushir Ali | Naresh Kumar: A Past Life Case with Change in Religion from Islamic to Hindu

Naresh Kumar, a Hindu was reunited with his past life family, the Muslim family of Haider Ali, who accepted Naresh as the reincarnation of their deceased son,

How Case Derived: Past Life Memories in Childhood

Researcher: Satwant K. Pasricha, PhD, Associate of Ian Stevenson, MD

From: Can the Mind Survive Beyond Death, Volume 1, by Satwant K. Pasricha, PhD

Article by: Walter Semkiw, MD

The Life and Death of Mushir Ali, a Sunni Muslim

Islam reincarnation past lives cresent moonMushir Ali lived with his family in Kakori, a town in the Lucknow district in the Indian state of Uttar Pradesh. His family was Sunni Muslim and his father, Haider Ali, was very religious, dedicating himself to praying for others and living off of alms or donations. The family spoke the Urdu language, which is common among Muslim people in the area.

Mushir Ali was the primary breadwinner for the family, selling vegetables and fruits at area markets. In the early morning of June 30, 1980, Mushir was taking mangoes to the market in Lucklow in a horse cart that he had rented. A little over 2 kilometers from Kakori, his horse cart collided with a tractor and Mushir suffered fractures of the ribs on the right side of his body, succumbing to his injuries almost instantly. He was 25 years old when he died.

Mushir Ali is Reincarnated into a Hindu Family but Prays like a Muslim

Naresh Kumar was born in February 1981, less than a year after Mushir Ali died, in the village of Bazbagar, which was also in the district of Lucknow. His father’s name was Guruprasad and his mother was Bishwana. The family was Hindu of the lower middle class. Nasir was born with a birth defect, a depressed area near the middle of the chest, slightly on the right side.

IISISReincarnationResearchGaneshWhen he started to speak at one year of age, Naresh said the words Kakori, the town where Mushir Ali lived, and kharkhara, which means horse cart. When he was 2 years old, Naresh demonstrated unusual behavior for a Hindu boy by assuming the posture of kneeling down and saying Namaz, a Muslim style of praying. Naresh would do this alone and he if he noticed other people watching him, he would stop.

Past Life Behavior and Xenoglossy-A Language from a Prior Lifetime

Naresh also would play by pretending to drive a horse cart. He would tie a rope to a cot, which served as the cart, and he would make sounds as if he was instructing horses to proceed.

In addition, Naresh was heard speaking a few words of Urdu, a language that his family did not speak. As such, this constitutes a case of xenoglossy, in which an individual can speak a language from a past lifetime which was not learned in the contemporary lifetime.

Naresh shares his Past Life Memories and Recognizes his Past Life Father

When he was 4 years old Naresh elaborated further about a past lifetime, stating that he was carrying mangoes in his horse cart when it collided with a vehicle and he died. Further, he stated that he was a Muslim who lived in Kakori. Naresh was eager to talk about his past lifetime and would talk about it whenever villagers asked him about it.

Haider Ali, the father of Mushir Ali, would travel to Bazbagar every Thursday to pray for villagers and to collect alms or donations. After Naresh learned to walk, he would follow Haider Ali around the village, claiming that he was his father. Naresh would even call Haider Ali “Abba,” which means father, and he told Haider Ali that he wanted to go home with him.

Naresh’s family asks Haider Ali for Help, Who is Evasive, Perhaps due to a Fear of the Islamic Community’s Attitude regarding Reincarnation

Naresh kept insisting that his family to take him to Kakori. Bishwana, Naresh’s mother, decided to ask Haider Ali for his assistance, since he was from Kakori, as well as a Muslim. Haider Ali did not seem to want to get involved and instead advised Bishwana to take Naresh to the grave of a Muslim saint in Mazar, so that the boy would stop talking about his previous life. The family did so but it did not have any effect, as Naresh continued to enjoy talking about his past lifetime. Naresh also insisted on going to his previous home and once even started going down the road by himself to go there.

Dr. Pasricha speculated that at this point in time, Haider Ali likely knew that Naresh was claiming to be his deceased son Mushir Ali reborn, but was afraid to say anything due to concern of being criticized by his Muslim community, which did not believe in reincarnation.

Naresh finds his Past Life Home and Identifies Past Life Relatives & Friends

Guruprasad, Naresh’s father, finally decided to take him to Kakori. They were accompanied by some friends. Once in Kakori, Naresh led the group to the house where Mushir Ali lived. Inside the house, he identified several objects that belonged to Mushir, including Mushir’s cap and contents of Mushir’s suitcase.

Naresh also recognized and named members of Mushir’s immediate family, relatives and friends. He also accurately told the Ali family about a bank account that the family had at the time that Mushir died. Further, Naresh mentioned the name of a person who owed money to Mushir, which the family verified. The Ali family added that this individual who owed money paid it back after Mushir’s death.

Reincarnation, Past Lives & Birth Defects

Based on the accurate identifications and statements made by Naresh, the Ali family, including Haidar Ali, accepted Naresh as the reincarnation of Mushir Ali. In retrospect, Dr. Pasricha hypothesized that the birth defect that Naresh was born with on the right side of his chest reflected the trauma and rib fractures that Mushir Ali incurred in the tractor accident which killed him. (1)

Principles of Reincarnation & Understanding Past Lives

Change in Religion: Mushir Ali was Muslim, but reincarnated into a Hindu family.

Past Life Talent & Behavior: As a child, Naresh would pretend that he was driving a horse cart. In addition, he would pray in the Muslim style.

Geographic Memory: Once brought to Kakori, Naresh was able to lead his group to his past life home and the family of Haider Ali.

Xenoglossy: Naresh was heard speaking Urdu, a language that was used by the Muslim community, but not in Naresh’s family. As such, this represents a case of xenoglossy, where a language from a past lifetime is retained in a subsequent lifetime.

Reincarnation & Birth Defects: Naresh had a depression on his chest wall which seemed to reflect the broken ribs that Mushir incurred when struck and killed by a tractor.

Relationships Renewed through Reincarnation: Naresh was reunited with his past life family, the family of Haider Ali, who accepted Naresh as the reincarnation of their deceased son, Mushir Ali.

Footnotes

1. Pasricha, Satwant K., Can the Mind Survive Beyond Death, Volume 1, Harman Publishing, New Delhi, 2008, pages 159-161

Reincarnation Case of Mithilesh Singh | Rajani Singh Past Life Case Involving Suicide, Same Family Incarnation, Reincarnation Birthmarks & Physical Resemblance

A new life reclaimed after a death by suicide of Mithilesh Singh who reincarnated in the same family as Rajani observed to exhibit the same behavior as Mithilesh. A noticeable physical resemblance and demonstrations of similar phobias between the two were also noted.

How Case Derived: Past Life Memories in Childhood

Researcher: Satwant Pasricha, PhD, Associate of Ian Stevenson, MD

From: Can the Mind Survive Beyond Death? Volume 2: Reincarnation and Other Anomalous Experiences, by Satwant Pasricha, PhD

Article by: Walter Semkiw, MD

The Life of Mithilesh Singh

5 Reincarnation Suicide Case Taj MahalMithilesh Singh was born in Agra, India, the home of the Taj Mahal. in the year 1975. Her mother’s name was Rajwati Devi Singh and her father, who was employed in a government job, was Navratan Singh. Mithilesh had 3 siblings, including a younger sister, Meena, who Mithilesh was very close to. Mithilesh was also very fond of a maternal aunt, whose name was Ganga Bai.

Of the family’s children, Mithilesh was the only one who did not do well at school. To help her pass her high school final examinations, her parents sent her to live with a family member, Virender Singh, who was an older cousin to Mithilesh living in Bhalaul, India. The plan was that a family member in Bhalaul, who worked as a teacher at a local college, would serve as a tutor for Mithilesh. Virender was married to a woman name Bimla. Virender’s mother, Shakuntala, who had a very domineering personality, was also in the household.

Mithilesh Falls in Love with a Boy of a Lower Caste

Mithilesh was not happy living with Virender’s family in Bhalaul. She was afraid of Shakuntala and felt sorry for Bimla, who had to put up with her difficult mother-in-law. Mithilesh became very fond of Bimla.

Ironically, Mithilesh herself was known to be very headstrong and stubborn. A serious problem arose when Mithilesh became romantically involved with a boy in Bhalaul, who her family disapproved of due to his being in a lower caste. Mithilesh became depressed about her situation.

Mithilesh Commits Suicide

5 Reincarnation Suicide Case A Blazing FireRajwati Devi, Mithilesh’s mother, and, Ganga Bai, her aunt, came to visit her in Bhalaul in early October 1991. After the three returned from a ride in a pony cart, Mithilesh poured kerosene on her head and ignited the fluid, setting herself on fire. Mithilesh then ran to Bimla for assistance. Bimla was pregnant at the time and was terrified at the sight of Mithilesh running at her ablaze. Bimla, protecting herself, pushed Mithilesh away.

The family eventually extinguished the flames and took Mithilesh to the nearest health center, where she died. Her burns were most extensive on her head, but almost her entire body was affected, with only her waist and feet being spared. The date of Mithilesh’s death was October 6, 1991. She was 16 years old when she died.

Spiritual Communication: Rajwati Devi has a Reincarnation Announcing Dream

Within a month of Mithilesh’s suicide, her mother, Rajwati Devi, had a dream that Mithilesh would be returning to their family. On November 16, 1991, about 5 weeks after Mithilesh’s death, Bimla Singh delivered a baby girl, who Virender and Bimla, named Rajani.

Reincarnation Birthmarks of Rajani Singh

A few days after Rajani was born, her mother and paternal grandmother noticed red marks on her head. Within a month of being born, they noticed red marks on the rest of Rajani’s body, though the marks on her head were most prominent. At this point Rajwati Devi Singh, the mother of Mithilesh, came to see Rajani. Given the red marks on the body and her dream that Mithilesh would be returning to their family, Rajwati Devi suspected that Rajani was the reincarnation of Mithilesh.

When she learned to talk, Rajani asked to see Meena, the younger sister of Mithilesh. In contrast, she was instinctively afraid of Shakuntala, as was Mithilesh.

Past Life Memories: Rajani Insists She is Mithilesh & Reclaims her Past Life Parents

When Rajani was 4 years old, in November 1995, she was taken to the home of Navratan and Rajwati Devi Singh. Rajani demonstrated familiarity with the place and with Mithilesh’s family members. In particular, Rajani showed affection for Ganga Bai, Mithilesh’s favorite aunt.

Rajani at times insisted that she be called Mithilesh and she stated that her father was Navratan and that her mother was Rajwati Devi. She addressed the couple, who were the parents of Mithilesh, as “papa” and “mummy.”

Past Life Physical Resemblance & Similar Personality Traits

It was noted that there was a similarity in facial features between Mithilesh and Rajani, including large eyes. Personality traits were also consistent, as Rajani was stubborn and would get upset if she did not get her way, much like Mithilesh.

Dr. Pasricha studied this case from December 1992 through December 1995, directly observing the birthmarks Rajani had, including an area on the right side of her head which was without hair and lighter in color that the rest of her skin. Dr. Pasricha also noted red areas present on Rajani’s shoulders and back. The other red marks on Rajani’s body that were present just after she was born had faded by 1995.

Principles of Reincarnation & Understanding Past Lives

Parallel Lives or Split ReincarnationPhysical Resemblance in Reincarnation Cases: It was noted that Mishilesh and Rajani had similar facial features, including large eyes. Though physical resemblance is noted in reincarnation cases, since Rajana reincarnated to relatives of Mishilesh, genetic factors may also have contributed to their similarity in appearance.

Relationships Renewed through Reincarnation: Mishilesh was fond of her relative Bimla Singh and reincarnated as Bimla’s daughter, Rajani, indicating that the soul can plan incarnations.

Reincarnation Birthmarks: Shortly after her birth, Rajani demonstrated birthmarks that appear to reflect burn scars incurred on the body of Mishilesh.

Split Incarnation: Rajani was born only 5 weeks after Mishilesh died. If the soul is involved in the developed of the fetus, then the soul of Mishilesh also inhabited Rajani as a fetus for about 8 months of her gestation. I do believe that the soul is involved in the development of the fetus, as similarity in physical appearance is observed in reincarnation cases, which would occur through the influence of the soul. The way the soul can shape physical appearance is discussed in the section: Principles of Reincarnation

Reincarnation and Suicide: Mishilesh committed suicide, but reincarnated into the same family, indicating that suicide does not end the progression of the soul. It is likely that Mishilesh incurred karma from the grief she caused others due to her suicide, which will need to be worked out in subsequent incarnations. In addition, Rajani will need to face similar situations as Mishilesh did, but hopefully Rajani will not act out in the same way. For a more detailed discussion on implications of suicide, please go to: Suicide Reincarnation Case of Ruprecht Schultz

Why would the soul of Mishilesh inhabit a second body while Mishilesh was still alive? It is possible that Mishilesh’s soul anticipated the problems associated with her personality and the possibility that her life would be short. As such, Mishilesh’s soul took the opportunity to have another incarnation with Bimla as the mother, who Mishilesh was fond of.

Footnotes

Pasricha, Satwant, Can the Mind Survive Beyond Death? Volume 2: Reincarnation and Other Anomalous Experiences, Harman Publishing House, New Delhi, 2008, pages 294-298

Blanche Bautista Reincarnation Story: A Lullaby from a Past Lifetime

A same family reincarnation research case of Dr. Ian Stevenson tinged with a touch of Xenoglossy. A little girl named Blanche reincarnated as her younger sister who is also named Blanche and at age 5 the second Blanche started singing a French lullaby which a former French servant had sung to the first Blanche.

How Case Derived: Spontaneous Past Life Memories in Childhood

Researcher: Delaney

From: Unlearned Language and European Cases of the Reincarnation Type,
by Ian Stevenson, MD

Article by Walter Semkiw, MD

Same Family Reincarnation and a Case of Xenoglossy-Language from a Past Life

This case demonstrates that people can reincarnate within the same family. It also represents a case of xenoglossy, for as a child, Blanche Bautista recited a song in French, a language she did not learn by normal means. In addition, a physical resemblance was noted from one incarnation to another.

Blanche of Italy

IISISReincarnationResearchStPetersFlornida Bautista was a captain in the Italian army. He and his wife lived in Rome, pictured to the right, where they had a child named Blanche. They had a domestic servant from Switzerland named Mary, who only spoke French.

Mary sang a French lullaby to Blanche to put her to sleep. Blanche eventually learned to sing this French lullaby. Unfortunately, Blanche died in 1902 when she was only 2 years old. After Blanche died, Mary left the family and went back home to Switzerland

Blanche Communicates from the Spirit Realm

Three years later, Signora Bautista, Flornida’s wife, was pregnant again. When she was three months pregnant, Signora Bautista had a vision in which she received a message that Blanche was returning to the family.

Captain Flornida Bautista explained that in August 1905, he and his wife were lying in bed, fully awake. He then said that his wife reported seeing a figure who appeared to be their little daughter, Blanche.

In the vision, the little girl joyfully said, “Mama, I am coming back.” The figure then disappeared. (1)

Blanche Reincarnates & Sings a Past Life French Lullaby

IISISReincarnationResearchSingA baby girl was born in February 1906, who was also named Blanche. The parents noted that the second Blanche looked very similar to the first, with dark, round eyes and curly black hair.

At the age of five, the second Blanche started singing the French lullaby that was previously taught to the first Blanche by the family’s former servant, Mary. This French lullaby had not been sung or heard in their home for nine years. No one around the second Blanche knew or spoke French.

When her parents asked who taught her the French lullaby, the second Blanche stated, “No one, I just know it by myself.” She then continued singing the lullaby. (2)

Principles of Reincarnation & Understanding Past Lives

Recitative Xenoglossy: This case demonstrates what Ian Stevenson, MD termed recitative xenoglossy, where an individual can speak or recite a language that has not been learned by normal means.

Responsive xenoglossy, in contrast, involves an individual who not only can recite a unlearned language, but also respond and converse in the unlearned language.

Relationships Renewed through Reincarnation: This case shows that people can reincarnate within the same family, presumably bound by emotional and karmic ties.

Physical Resemblancee: Flornida and Signora Bautista noticed a clear resemblance between Blanche 1 and 2. This could, of course, be attributed to genetic factors. Images of the two girls, unfortunately, are unavailable.

Spirit Being Involvement: This case provides evidence of spirit beings, as it appears that the spirit of the first Blanche came to Signora Bautista and communicated that she would be born to her parents again.

Please note that image provided above is not an actual photo of Blanche Bautista, but a dramatization.

Footnotes

1. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2008, page 22
2. Stevenson, Ian: European Cases of the Reincarnation Type, McFarland, 2008, page 23

Reincarnation Case of Suresh Verma | Titu Singh & Video

A child reincarnation story case of Dr. Ian Stevenson MD. with reincarnation birthmarks and physical resemblance. This is the story of the child Sureh Verma who reincarnated as Titu Singh who has the birthmark on the spot of his past life’s injury which had cut short his young life.

Past Life Case with Physical Resemblance & Reincarnation Birthmarks

BBC Video of Suresh Verma | Titu Singh Reincarnation Case is Posted Below at End of Narrative

How Case Derived: Past Life Memories in Childhood

Researched by Professor N. K. Chadha & Dr. Antonia Mills, Associates of Ian Stevenson, MD

From: Article in Reincarnation International, Volume 1, No. 2, by Roy Steman

Narrative by Carol Bowman & Steve Bowman from www.carolbowman.com

Edited by: Walter Semkiw, MD

Reincarnation Birthmarks & Past Life Scars Provide Evidence of Reincarnation
Reincarnation Birthmarks & Past Life Scars Provide Evidence of Reincarnation

The case of Titu Singh that appeared in the London-based magazine, Reincarnation International, is one of the more fascinating cases of double birthmarks. This story was first broadcast in 1990 on the BBC TV news program Forty Minutes. The case of Titu who named names and details of his own murder made for exciting TV drama, all true. Place your cursor on images to enlarge.

Titu Singh Remembers his Past Life Name, Wife, Shop & Death

Titu Singh was two and a half years old when he began to tell his family of his other life in Agra, a city in northern India. His memories were quite specific: he said that he had been the owner of a radio, TV and video shop, his name was Suresh Verma, he had a wife named Uma and two children. He also said that he had been shot, then cremated, and his ashes had been thrown in the river.

His parents didn’t take him seriously at first, but his behavior puzzled them–he often behaved as if he wasn’t part of their family. “Titu is just an ordinary child, but sometimes he says and does things that only adults do,” said his father.

Titu Threatens to Run Away to his Past Life Home

Repeatedly, Titu would tell his parents that he was homesick and wanted to go back to Agra. Once, he became so insistent about leaving, that he rolled his clothes into a bundle and threatened to leave home. This behavior was also observed in the: Reincarnation Cases of Burmese Twins

Titu’s Past Life Shop & Wife are Found

 

Reincarnation Birthmarks Titu Singh
Reincarnation Birthmarks Titu Singh

Titu’s older brother decided to travel to Agra to check out his young brother’s claims. He found a TV, radio and video shop called Suresh Radio, which was run by a widow named Uma whose husband had been shot, just as Titu had described. The shop is pictured to the right. The murder occurred in August 1983. The brother approached Uma and explained how his little brother claimed to be her deceased husband. This information made Uma feel very odd.

Titu Spontaneously Recognizes his Past Life Wife, Uma, & Past Life Brothers

She decided to visit the Singh family the next day and see what truth there was in this young child’s report. When the Verma family arrived unannounced, Titu was outside washing at the tap and spotted them first. He recognized them immediately and shouted to his parents that his “other family” had come.

They invited the visitors to sit on the veranda and Titu asked Uma to sit near him–an odd way for a five-year-old in India to relate to a grown woman. He asked about the children, and then stunned the widow by recounting the details of a family outing to a fair in a neighboring village where Suresh had bought her sweets, information that only she could have known. Titu later described burying gold in a hole in the house.

5 Titu Singh Mother Past Life Scar or Birthmark Reincarnation Case-Suresh Radio

It was then arranged that Titu be taken to Agra. When he and his entourage arrived, it had been arranged for Suresh’s two children to be playing among many other neighborhood children as a test for Titu. Titu recognized them immediately, singling them out from their playmates.

Upon entering the Suresh Radio shop, Titu correctly identified changes made to the shop since Suresh’s death. In the adjacent image, Titu is in his past life radio store with his past life wife, Uma, who is at the far right with hands folded.

Suresh’s Parents are Certain that Titu is the Reincarnation of Suresh

Both families played out the ongoing drama of Titu. Titu’s parents had mixed feelings about his relationship with his former family. His mother, who had five older children, didn’t mind him talking about his other parents and former family. She explained, “I feel as though we are all part of the same family. I am comforted by his childish loyalty, saying that although he has parents elsewhere we will always be his real parents. But Titu complains I wear old clothes. He says he used to buy Uma expensive saris.” Titu’s father said he was afraid that when Titu is older, he might break ties with them and go to live with his other family.

Suresh’s parents are certain that Titu is their dead son Suresh reincarnated. His father said, “Titu clings to us with affection. Once in the street he came across a former nanny. She thought Titu was one of Uma’s sons. Titu got annoyed at her saying, ‘Don’t you know who I am?’” The father of Suresh added, “We talk to each other like father and son. But I don’t encourage it too much because it upsets his real parents.”

 Reincarnation Birthmarks: Saresh’s Bullet Wounds are Reflected in Titu’s Birthmarks

 

Reincarnation Birthmarks & Past Life Scars Provide Evidence of Reincarnation
Reincarnation Birthmarks & Past Life Scars Provide Evidence of Reincarnation

Back to the murder: Titu accurately described how Suresh had been shot in the head at night while sitting in his car after arriving home from work. This was corroborated by Uma. The TV cameras showed the autopsy report of Suresh Verma, which confirmed that he had been shot in the head and died from a bullet wound to the right temple. The autopsy showed the exact size and location of the wound, and the exit wound on the opposite side of Suresh’s head.

Then they showed Titu’s hair being shaved to reveal a birthmark—”a round, indented shape which coincided exactly with the location of the entry wound of the bullet that killed Suresh Verma. The camera also showed a second birthmark on the other side of Titu’s head that coincided exactly with the exit wound.

Titu told more details of the murder to an Agra court and was able to “convince the authorities that he was the reincarnation of the murder victim.” The outcome of the case was not given in this account, but N. K. Chadha, a professor at Delhi University who researched the case, was quoted as saying, “Because of the police involvement, this is one of the very best documented cases of seeming reincarnation I have seen.”

If this reincarnation is accepted, it demonstrates the following features:

Principles of Reincarnation & Understanding Past Lives

Physical Resemblance in Reincarnation Cases: The facial architecture of Suresh and Titu are similar.

Relationships Renewed through Reincarnation: Suresh reincarnated as Titu not far from his past life home, which allowed Suresh to be reunited with his past life family.

Reincarnation Birthmarks: Titu has an indentation on his right temple. Suresh’s autopsy report revealed that a the bullet had entered Suresh’s head at exactly that place. Where the bullet had exited Suresh’s head, there was a mole on Titu’s head at the same location.

 

Childhood Past Life Memory Reincarnation Story of Rashid Khaddege | Daniel Jurdi

Ian Stevenson, MD studied Daniel Jurdi, who had validated spontaneous past life memories of being Rashid Khaddage, as a child in the 1970’s. Dr. Stevenson revisited Daniel in 1998. He found that Daniel, now a full grown adult, has the same facial features as his past life persona, Rashid Khaddege.

IISIS daniel jurdi reincarnation past life ian stevenson semkiw L
Daniel Jurdi holds his Past Life Photo

How Derived: Past Life Memories in Childhood

Researcher: Ian Stevenson, MD

From: Old Souls by Tom Shroder

Article by: Walter Semkiw, MD from Born Again and Return of the Revolutionaries

Rashid Dies After Ibrahim Crashes a Car

Rashid Khaddege was an auto mechanic who lived in a town named Kfarmatta (pronounced fur-mat-ta), in Lebanon. Rashid was born in 1943. When he was 25, in 1968, a friend named Ibrahim picked him up to go on a car ride. Ibrahim sped towards the Mediterranean Sea and at a place called Military Beach, Ibrahim lost control of the car. Rashid was thrown from the vehicle, incurred head trauma, and was instantly killed.

Past Life Memories: Little Daniel Calls for Ibrahim and Naim, his Past Life Father

Over a year later, Daniel Jurdi was born. His father was Yusuf Jurdi and his mother Latifeh. Daniel’s earliest word was “Ibrahim.” At the age of two, he told his mother, Latifeh, “I want to go home.” At two and one half, Daniel made the statements, “This is not my house. You are not my mother. I don’t have a father. My father died.” Daniel’s mother recalled, “He would not call Yusuf daddy.” “He called him by name.” Further, Daniel said, “My father was Naim.” Naim was Rashid Khaddege’s father. (1)

At two and a half years of age, at a family picnic, a relative tried to pronounce the name of the town Kfarmatta. Daniel intervened and correctly pronounced the name of the town. When his father asked how he knew the name of the town, Daniel replied, “I am from Kfarmatta.”(2)

Past Life Memories: Daniel Remembers Dying at Military Beach

When Daniel and his mother were driving in Beirut, they passed the place on the sea called Military Beach. Daniel shut his eyes, hiding them with his hands, and started crying. He then screamed, “This is where I died.” As noted, this spot at Military Beach was indeed where Rashid Khaddege died. (3)

Daniel also related that in his prior lifetime, he was mechanic. Regarding the accident, Daniel said that Ibrahim was speeding and lost control of the car. Daniel said “I flew out of the car and landed on my head.” When help came to assist the injured, Daniel said that he heard someone say, “Leave this one, he’s dead.” (4)

Past Life Behavior: Daniel Pinches & Propositions his Nursery School Teacher

IISIS daniel jurdi reincarnation past life ian stevenson semkiw L
Daniel Jurdi holds his Past Life Photo

In nursery school, Daniel told teachers his name was Rashid Khaddege. In another incident at the nursery school, little Daniel pinched an attractive young teacher and made a suggestive remark. Daniel, as a child, was behaving like the adult Rashid.

Eventually, Daniel’s father sent an acquaintance to Kfarmatta, to inquire about someone fitting Daniel’s description of a mechanic who died in an auto accident at Military Beach. The Khaddeges heard about the story and visited Daniel.

Daniel Recognizes his Past Life Sister Najla, his Past Life Friends Ibrahim & Jijad & He Still Loves Bananas, a Past Life Favorite Food

When Ian Stevenson interviewed the two families in 1979, both said that upon their initial meeting, Daniel instantly recognized Rashid’s sister, Najla, and called her by name. When the families met, Daniel told his mother to bring bananas for the guests. Rashid loved bananas and his mother and sister stopped eating bananas after his death, because bananas reminded them of their loss of Rashid. Later on, during a visit to Kfarmatta, Daniel also spontaneously recognized Ibrahim, as well as Jijad, Rashid’s hunting buddy.

The Khaddege Family Keeps a Cot for their Past Life Son Daniel

Rashid’s family accepted Daniel as their son from a previous lifetime. They have a picture of him at their home and keep a bed for Daniel, who visits one to two times a month. Daniel has married and works as an accountant.

Daniel’s Past Life Phobia of Fast Cars

Daniel has a phobia of speeding cars, which reflects the psychological trauma incurred by Rashid in the crash at Military Beach.

In the images provided above, Daniel Jurdi is holding a photograph of his own past life persona, of Rashid Khaddege. Click on the images to enlarge and your arrow keys to scroll up and down on the image. Like in the case of Suzanne Ghanem, which was also researched by Ian Stevenson, MD, a strong physical resemblance is evident. These Stevenson cases support the premise that facial features can remain consistent from one incarnation to another.

Understanding Past Lives & Principles of Reincarnation

This extremely compelling reincarnation case demonstrates the following features:

Physical Resemblance in Reincarnation Cases: Daniel Jurdi has the same facial features as his past life persona, Rashid Khaddege.

Ian Stevenson, MD
Ian Stevenson, MD

It is significant to note that Ian Stevenson first studied Daniel in Lebanon in 1979, when Daniel was 10 years old. He revisited Daniel in 1998 when he traveled to Lebanon with Tom Schroder, a journalist with the Washington Post, who was writing a book on Stevenson. In 1998, Daniel was now 29 years old and it was only at this point in time that Stevenson realized that Daniel has the same facial features as Rashid. This study shows that we continue to accumulate new evidence involving cases that have been evolving over decades.

An American case in which photos are available across two lifetimes that dramatically shows physical resemblance is:

Reincarnation Case of James Huston Jr. | James Leininger

Relationships Renewed through Reincarnation: Daniel’s past life family, the Khaddeges, have accepted him as the reincarnation Rashid and they have kept a bed for him, so that he could stay with them.

Phobia from a Past Lifetime: Daniel had a fear of fast-moving cars, which appears to stem from his past life death as Rashid Khaddege who died in a car crash.

Spirit Beings in Reincarnation Cases: Daniel said he remembered that after being thrown from the car, a person who came to assist the victims said, “Leave this one, he’s dead.” (4) This memory implies that Daniel, as a spirit being, was able to witness events after his death as Rashid.

Note to Readers: Ian Stevenson. MD, was a Professor of Psychiatry at the University of Virginia who wrote in a very academic style, as his target audience was fellow scientists. On the Reincarnation Research web site, his past life cases are presented as children’s reincarnation stories to make his academic work easier to understand. For those interested in appreciating the scientific rigor of his research, such as his use of multiple witnesses to establish corroborated testimony, please refer to the original reports written by Dr. Ian Stevenson.

Reincarnation Research Case Categories

Reincarnation Research Home Page

Footnotes

1. Shroder, Tom: Old Souls, Fireside/Simon and Schuster, NY, NY, 2001, p. 74
2. Ibid, p. 50
3. Ibid, p. 50
4. Ibid, p. 74

Childhood Past Life Memory Reincarnation Story of Hanan Monsour | Suzanne Ghanem

Ian Stevenson, MD studied Suzanne Ghanem, who had validated spontaneous past life memories of being Hanan Monsour, as a child in the 1960’s. Dr. Stevenson revisited Suzanne in 1998. He found that Suzanne, now a full grown adult, has the same facial features as her past life persona, Hanan Monsour.

Reincarnation Physical ResemblanceResearcher: Ian Stevenson, MD

From: Old Souls, by Tom Shroder

Article by: Walter Semkiw, MD from  & Born Again and Return of the Revolutionaries

Hanan was born in Lebanon, in the mid-1930s. When she was twenty, she married Farouk Monsour, a member of a well to do Lebanese family. The couple had two daughters, named Leila and Galareh. Hanan had a brother named Nabih, who became prominent in Lebanese society, but died as a young man in a plane crash.

 After having her second daughter, Hanan developed a heart problem and her doctors advised her not to have any more children. Not heeding the warning, she had a third child, a son, in 1962. In 1963, shortly after the death of her brother Nabih, Hanan’s health started to deteriorate. She then started to talk about dying. Farouk, Hanan’s husband, said that Hanan told him that “she was going to be reincarnated and have lots to say about her previous life.”(1) This was two years before her death.

Before her Death, Hanan Tries to Telephone Leila

At age of thirty-six, Hanan traveled to Richmond, Virginia, to have heart surgery. She tried to telephone her daughter Leila before the operation, but couldn’t get through. Hanan died of complications the day after surgery.

Spiritual Communication: An Announcing Dream from the Spirit Realm5 Ghanem Phone

Ten days after Hanan died, Suzanne Ghanem was born. Suzanne’s mother told Ian Stevenson that shortly before Suzanne’s birth, “I dreamed I was going to have a baby girl. I met a woman and I kissed and hugged her. She said, ‘I am going to come to you.’ The woman was about forty. Later, when I saw Hanan’s picture, I thought it looked like the woman in my dream.”(2)

In other words, Suzanne Ghanem’s mother had a dream that she would have a child that had the appearance of Hanan Monsour, and this dream became a reality.

Hanan Reincarnates as Suzanne Monsour & Tries to Telephone her Past Life Daughter Leila

At 16 months of age, Suzanne pulled the phone off the hook as if she was trying to talk into it and said, over and over, “Hello, Leila?” The family didn’t know who Leila was. When she got older, Suzanne explained that Leila was one of her children and that she was not Suzanne, but Hanan. The family asked, “Hanan what?” Suzanne replied, “My head is still small. Wait until it is bigger, and I might tell you.”(3)

Past Life Memories: Suzanne Identifies & Names 13 Past Life Family Members

By the time she was two, she had mentioned the names of her other children, her husband, Farouk, and the names of her parents and her brothers from the previous lifetime—thirteen names in all.

In trying to locate Suzanne’s past life family, acquaintances of the Ghanems made inquiries in the town where the Monsours lived. When they heard about the case, the Monsours visited Suzanne. The Monsours were initially skeptical about the girl’s claims. They became believers when Suzanne identified all of Hanan’s relatives, picking them out and naming them accurately. Suzanne also knew that Hanan had given her jewels to her brother Hercule in Virginia, prior to her heart surgery, and that Hanan instructed her brother to divide the jewelry among her daughters. No one outside of the Monsour family knew about the jewels.

Before she could read or write, Suzanne scribbled a phone number on a piece of paper. Later, when the family went to the Monsour’s home, they found that the phone number matched the Monsour’s number, except that the last two digits were transposed. As a child, Suzanne could recite the oration spoken at the funeral of Hanan’s brother, Nabih. Suzanne’s family taped the recitation, though the tape was eventually lost.

Reincarnation Physical ResemblanceSuzanne Still Loves Farouk, her Past Life Husband

At five years of age, Suzanne would call Farouk three times a day. When Suzanne visited Farouk, she would sit on his lap and rest her head against his chest. At 25 years of age, Suzanne would still telephone Farouk.

Suzanne Identifies Past Life Friends from Photos

Farouk, a career policeman, has accepted Suzanne as the reincarnation of his deceased wife, Hanan. To support this conclusion, Farouk points out that from photographs, Suzanne accurately picked out scores of people they had been acquainted with, and knew other information that only Hanan would have known.

In this image comparison, Hanan Monsour is on the left side and Suzanne Ghanem is on the right. A striking physical resemblance is noted, which supports the premise that facial features can remain consistent from one incarnation to another. The image can be enlarged by clicking on it. Use the arrow keys to scroll up and down on the image.

Another Ian Stevenson, MD, reincarnation case which dramatically demonstrates how facial features can remain consistent from one lifetime to another is the case of: Rashid Kaddege | Daniel Jurdi

Understanding Past Lives & Principles of Reincarnation

This extremely compelling reincarnation case demonstrates the following features:

Ian Stevenson, MD

Physical Resemblance from One Lifetime to Another: Suzanne Ghamen has the same facial features as Hanan Monsour, her past life personality.

It is significant to note that Ian Stevenson first studied Suzanne in Lebanon when she was only a small child in the late 1960s. He revisited Suzanne in 1998 when he traveled to Lebanon with Tom Schroder, a journalist with the Washington Post who was writing a book on Stevenson. In 1998, Suzanne was now 35 years old and it was only at this point in time that Stevenson realized that Suzanne has the same facial features as Hanan Monsour. This occurred approximately 30 years after Stevenson first studied Suzanne in the 1960s. The point is that we are continuing to accumulate new evidence involving cases that have been evolving over decades.

An American case in which photos are available over two lifetimes that dramatically shows physical resemblance is:

Reincarnation Case of James Huston, Jr. | James Leininger

Spirit Being Involvement: Hanan announced her upcoming birth to her future mother in a dream. In addition, Hanan’s soul appears to have known that Hanan would die prematurely and be reborn with memories of her past lifetime, as Hanan predicted this turn of events to her husband, Farouk. In his series of 1200 validated children’s past life memory cases, announcing dreams were observed in 22 percent of these cases.

Relationships Renewed through Reincarnation: As Suzanne, Hanan was reunited with the Monsours, her past life family, and demonstrated love and affection for Farouk, her past life husband.

Split Incarnation: Suzanne was born only 10 days after Hanan died. If it is assumed that the soul is involved in the development of the fetus, then the soul of Hanan was animating Suzanne’s fetus while Hanan was still alive. This overlap of lifetimes occurred for almost the entire duration of Suzanne’s gestation.

Note to Readers: Ian Stevenson, MD was a Professor of Psychiatry at the University of Virginia, who wrote in a very academic style, as his target audience was fellow scientists. On the Reincarnation Research web site, his past life cases are presented as children’s past life memory stories to make his academic work easier to understand. For those interested in appreciating the scientific rigor of his research, such as his use of multiple witnesses to establish corroborated testimony, please refer to the original reports written by Dr. Ian Stevenson.

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Footnotes

1. Shroder, Tom: Old Souls, Fireside/Simon and Schuster, NY, NY, 2001, p. 81
2. Ebid, p. 81
3. Ebid, p. 82